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Wikimedia Commons · CC0 · Hover to magnify, click for fullscreen
Original fileafter Hendrick Goltzius
Judith is depicted in the immediate aftermath of the beheading, looking upward toward the heavens as a sign of divine guidance. To her right, her elderly maidservant carefully secures the head of Holofernes, whose body is partially visible in the shadows of the background. The scene is framed by the heavy drapery of the general's tent, with a distant view of a city and military camp visible through the opening.
In the intellectual context of the Haarlem Mannerists, Judith served as an allegory for Virtue (Virtus) or Humility (Humilitas) overcoming Pride (Superbia). This specific print reflects the Neoplatonic and moralizing interpretations popularized by Karel van Mander, where biblical heroines were viewed as symbols of the soul's triumph over material and worldly passions.
I. L. excudit. HGoltzius Inuent. H. Scharnd. sculp. Diuina vultu tollit virtute triumphum, Summi illustre conspectiore munus. N.G.
Translation
I. L. printed this. H. Goltzius designed this. H. Scharnd. engraved this. She raises a triumph with a divine countenance by virtue, The illustrious gift of the Highest, more manifest to the sight. N.G.
Karel van Mander
Van Mander, a close associate of Goltzius, codified the allegorical interpretation of such figures in his Schilder-boeck, treating them as moral exemplars of virtue.
Object
Rijksmuseum, Amsterdam
Engraving
religious
Digital Source
Wikimedia Commons · CC0
http://hdl.handle.net/10934/RM0001.COLLECT.171670
Creative Commons Zero, Public Domain Dedication
1823 × 2500 px
efff51318aae10534adf5c1d13a4b850cd2cd8c8
December 19, 2019
March 23, 2026
Linked Data
AI AI-cataloged fields generated by gemini-3-flash-preview on April 1, 2026. Getty identifiers are AI-inferred and may require verification.