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Original fileOprichting van de staak met de koperen slang
About This Work
Amidst a camp of classical tents, Moses points his staff toward a bronze serpent coiled around a wooden pole while Aaron stands beside him in priestly attire. In the foreground, muscular figures suffer from snake bites or gaze toward the serpent for healing, rendered with the dramatic physical tension characteristic of late Mannerist style. The composition emphasizes the transition from physical agony to restoration through the sight of the metallic icon.
As the court engraver to Rudolf II in Prague, Sadeler operated in an environment steeped in Hermeticism; the Brazen Serpent was a vital alchemical allegory for the 'fixation of the volatile' and a biblical parallel to the healing Caduceus. It represents the Paracelsian paradox of the 'poison that heals,' where the image of the destroyer becomes the source of health.
Inscriptions
In medio campi coluber suspensus ahenus Cernitur, hinc uerè cura salutis erat . Nume . 21 . Cap . 6 .
Translation
In the midst of the field a bronze serpent suspended Is seen, hence truly there was care for salvation. Num. 21. Chap. 6.
Connected Texts
Paracelsus
Paracelsus and his followers frequently cited the Brazen Serpent as a scriptural archetype for spagyric medicine and the transformative power of mineral remedies.
The Book of Lambspring
The motif of the serpent on the pole is a recurring alchemical emblem representing the subduing of the mercury or the volatile spirit.
Provenance & Source
Object
Rijksmuseum, Amsterdam
paper
height 191 mm x width 266 mm
religious
Linked Data
AI AI-cataloged fields generated by gemini-3-flash-preview on April 2, 2026. Getty identifiers are AI-inferred and may require verification.