This library is built in the open.
If you spot an error, have a suggestion, or just want to say hello — we’d love to hear from you.
Wikimedia Commons · CC0 1.0 · Hover to magnify, click for fullscreen
Original fileThe image shows a group of women in dramatic, muscular poses characteristic of Dutch Mannerism. On the left, an older veiled woman, likely the prophetess Manto, addresses the group, while others react with gestures of agitation and reverence. The scene captures the moment of tension before Niobe's hubris leads her to interrupt the rites and invite divine punishment.
The story of Niobe served as a primary moral allegory in the Renaissance regarding 'hubris'—the prideful challenging of divine order. In the Neoplatonic tradition often engaged by Haarlem engravers, this narrative illustrated the tragic consequences of the soul prioritizing material or earthly pride over spiritual reverence.
Ara gemelliparę Titanidi Jaspide fulgens Stabat, Chrysolitho insignis, nitidoq[ue] Elephanto. Fatidicę monitu Mantûs, Solennia sacra Latonę fieri quę Deo edixerat ore. Ao 1594 F.E. 1
Translation
The altar, gleaming with Jasper, stood for the twin-bearing Titaness, Distinguished by Chrysolite, and shining Elephant. By the warning of prophetic Manto, the solemn rites Which she had decreed by divine mouth were to be performed for Latona. A.D. 1594 F.E.
Ovid, Metamorphoses (Book VI)
The primary literary source for the account of Niobe's pride and the warning of Manto depicted here.
Object
Rijksmuseum, Amsterdam
blad: hoogte 261 mm x breedte 380 mm
mythological
Linked Data
AI AI-cataloged fields generated by gemini-3-flash-preview on April 1, 2026. Getty identifiers are AI-inferred and may require verification.