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| the two companions of justice | 1111 | moral divinity impressed | |
| definition of justice | 1301 & | upon us 451; power in every | |
| folio | 1397 | city 611; of nature 738 | |
| the mind venerates divine justice | 314 | where divine [power] depends 858 | |
| things regarding divine justice | 1109 | what it is, and its types | |
| divine justice does not change the nature of things, but guards and assigns to each its own | 1110 | 1135; invention and order necessary for all | 12 |
| that the use was eternal | |||
| the benefit of the law and the order | |||
| that justice is in the universe | necessary for all | 12 | |
| folio | 1718 | that the law of the Messiah will be excellent; the Mosaic [law] 65; eternal | |
| Justin the Platonist likely Justin Martyr | 72 | ||
| only the just man loves justice | that it is not right to judge | 277 | |
| 887 | to be in the universe | 1738 | |
| the duty of the just man | 651 | where laws originate | 611 |
| that the just man is made similar to God | how they are confirmed | ||
| 1431 | 783; where teachings strive 1322; inspired in men by God 1489 | ||
| that a moderate youth makes for an easy old age, and vice versa | 1397 | having referred to three names 1489 | |
| that young men ought to seek out the teaching of their elders | 1247 | regarding things 1510; to whom they were given by divine power 1873 | |
| nothing is more dangerous for young people than bold ignorance 3; youthful age becomes senile through vice | 519 | founder of temporal laws 276; common founder 611; fictions of the founders 611; a founder more excellent than a Sophist 631; to whom the faculty is attributed | |
| L | |||
| That tireless labor conquers all | 890 | 653; the author looks to the health of the soul 1493; the end | 1527 |
| that labors of the mind are heavier than those of the body | 1412 | the legislator 1964; what sort he ought to be | 1499 |
| Lachesis one of the three Fates | 392 & 1435 | what must be done by the lawgiver in establishing a city | 1502 |
| what joy is | 1002 | legitimate intellect | 237 |
| a stone taken from the head of a dragon was brought to Florence 551; how a stone drawn from the belly of a rooster may be of use | 552 | legitimate priests of the Muses | 323 |
| why stones and metals do not reproduce | 535 | legitimate civility | 1963 |
| the generation of stones | 1476 | why the lion fears the rooster | 550 |
| breadth in God | 1114 | Zeuxis the painter | 295 |
| perfect praise | 1521 | liberality generosity | 1963 |
| the method of praising | 958 | praise of liberality | 641 |
| the truest praise is that which is worthy of praise | 651 | liberty 1963; it is desirable just as the good is 109 | |
| Lorenzo Pisanus wrote 18 books on the Song of Songs of Solomon | 615 | it agrees with necessity 109; in which things it is not absolute 109; our free will is preserved through divine providence 114; and fate 819; excessive | 1496 |
| my praises of Lorenzo de' Medici | 632 | ||
| what power the laurel and the palm possess | 550 | free | 1964 |
| law 196 & 612; how much the Christian [law] is more excellent than others 73; how that of Moses was given 68; the new [law] binds everyone 60; against the sacrilegious 325; the Mosaic | 434 | who is free | 109 |
| books of "skeletons" likely outlines of philosophy among the Greeks were removed from the public 1312; which Plotinus wrote | 1539 | ||
| that the books of the Christian religion have not been changed for Christians | 75 | ||
| The Livonians People of the Baltic |