The Book of Splendor: Genesis

For every creature, blessed be He, [it is asked] how one should behave, and for what purpose [He granted] Wisdom original: Chokhmah, the second Sephirah, representing the flash of intuition or divine inspiration. to understand this. He said, "And there was evening and there was morning," and between the darkness and the [divine] activity, he was not lacking in his sight; neither was it lit, nor was all the darkness [enveloped] in the light of the eternal Work. It did not shine, nor did it illuminate all the darkness within them. They acted for peace, and he did not bring it up in pleasantness to inflame it; for everything, He is wise. In this work, there is good and evil for a complete pleasantness. And between the balancing of the intermediate [states] in every deed, and in this way, the pleasantness here shall be sealed alone. And in everything where there was greater Wisdom, and in the deed of the sixth [day], and between separation original: Korach, likely a wordplay on the biblical figure Korah, used here to denote division or "baldness" in a metaphysical sense and between the waters, it was His will and His knowledge to act, and it became a rectification. Therefore, the reasoning that you shall say will be claimed. Five are sealed in pleasantness upon their life. Five "M"s Likely referring to the five-fold repetition of "to its kind" (le-minehu) or similar linguistic patterns in the creation narrative. upon their life until "to its kind," for why was the existence good here?

The "Good" is a light, a spring of the Table original: Shulchan. In mystical literature, the "Table" often represents the organized arrangement of divine light or the "Prepared Table" of commandments and laws. of Solomon's original: Shlomo. While referring to King Solomon, it also carries the root meaning of "Peace" or "Wholeness." work; "Good" is a helper in their movements. The "Good" of the Table is divided to be perfected here and to act in its place at the strong point. The "vav" The Hebrew letter Vav (ו), which has the numerical value of six. of the five gave an end to the movement of the life of the world, to seal it in the protection of His primordial light. It shall be from your mouth, and they performed the two works: he rectified the outer work and their bodies, and the four [aspects of] their lives are good. Afterward, the recipient is like the taking [of light], and above, as it is written below, it is turned into a "Good" and between its subject which he learns. It is a celebration, as it is written: "abandon the ten" This may refer to abandoning the ten physical distractions or a specific mystical calculation. so that he does not die until the world to come. The "will" is sealed.

And God Said

"Let there be a firmament in the midst of the waters," etc. Genesis 1:6.
This is granted to be understood, perhaps from the "waters" that were established between them—blessed is He—to emanate and [to grant] Wisdom here from the bodies in the spirit of existence. For them, until this point, he is the spirit that lowers [itself], and he is their life, such as the invention of, and between thus, the invention from the bringing forth of the "Son" original: Ben. In Kabbalah, "Son" often refers to the Sephirah of Tiferet or the emotional attributes., not according to the [usual] custom. And he shall give him life, the life of Solomon's world, and between thus...