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Regarding this mentioned matter, there is a discourse on the disagreement original: machloket; referring to the sacred tradition of debate used to uncover different facets of truth. of our Sages of blessed memory original: rabboteinu zichronam livrakha, and a small attempt to resolve it through weaving and searching.
And this also is the disagreement at the beginning of the chapter and its secret original: sod; the mystical or hidden dimension of the text. concerning them, and the end of the discourse on the disagreement of R[ashi]. It stems from the disagreement of the sixth Brother/Authority, and this is the matter that arises according to the method of R[abbi] K[ara?].
Standing against them and in the Baraitha original: beraita; a tradition from the tannaitic period not incorporated into the Mishnah., he brings [proofs] on the Sabbath and without; it is the disagreement of the sixth Authority and its safeguards to nullify them from the language of the dispute. Its law is as what is sought to be done: "Arise and be a guarantor for him."
We explained this in the chapter regarding the praise of Rahab literally "breadth," possibly referring to Rahab from the Book of Joshua or a conceptual breadth of knowledge.. All our explanation returned to the [topic of] impurity. In the difficulty, he questioned the explanation of the upright ones, and I found explicitly at the end of the disagreement of [word] to bless regarding this matter, some resolutions for the dispute in a later context.
From the fourth disagreement, and from five disagreements counted, one is a cause and one is a support. And we did not see it explicitly, but they shall say that their root is as the Gaon original: ha-Gaon; a title for a supreme Torah authority, possibly referring to Saadia Gaon or the Gaon of Vilna depending on the manuscript's era. explained, according to the secret that exists in the soul.
It is the cause of division in the explanation of invalidity pigul originally a sacrificial term for an offering disqualified by improper intent; here used to describe a spiritual or intellectual flaw. and its strength. See if it is to be done for its rectification in the aspect of: learn from this regarding this matter, that to answer in the soul and to overturn it for the one who mixes from the fourth disagreement. And I added by his hand for the question, and between the page it is read in two ways: "And it was a passage" and "Lest," and this seems to be the first disagreement to resolve our speech original: dibureinu; the author's own arguments or the collective tradition's voice..
It is difficult now to resolve them, but we shall return to answer for our speech. It will be difficult for him, but it is possible, etc. He shall place his facets toward the resolution of the difficulties, and he shall finish searching for the beauty of our words, and the desire and existence [of truth].
For the mocker, there is no blessed disagreement of truth and profane matters regarding the Torah that he acted upon. Whatever arose was by necessity, for the Written Torah original: Torah she-bi-khtav; the Five Books of Moses. and they were in the likeness of the word that is against life, and not against them. For everything, everything is for His glory, blessed be He, and from God are my wonders.
And he shall bless. And between the tenth day [or chapter] of Israel for the Living One, blessed be He, and the sign, and every youth in the aspect of everything, the portion of the law of the holy Sabbath for the Living, and he lived. And between the disagreement...