The Key of Solomon

the second, fourth, and ninth: but for the day, the third and fifth [hours of the] ninth.
The sixth day is effective for attracting women original: foeminas; a primary focus of medieval "solomonic" or folk magic was the subdual of a woman's will; this is effective during the same day at the third, sixth, seventh, and ninth hours, and at night during the seventh and eighth hours.
The eighth [day] is effective for attracting the spirits of women to one's own will, and for binding them in friendship, for they will indeed do all things according to your will: during the day at the fifth, seventh, ninth, and twelfth hours; and at night during the second, fourth,
and tenth [hours] of the day, through the three chosen parts, and thus for a long duration. I say this is for performing any experiment original: experimentum; in this context, it refers to a specific magical procedure or spell rather than a scientific test to ensure she acts entirely according to your will; and if one tries this through all the assigned days, she will not be able to deny or refuse you anything.
Take note: if on the third day the hour of the night precedes the night, and in the middle of the day you make a circle of earth original: circulum terrae; a ritual boundary drawn in the soil to contain power or spirits, then write upon it toward the same?, afterward make it triple, and it shall be placed in the location where you wish to act.
During the day, around the face, that great and clear? noise of a hundred feminine fleeces? original: velleris; possibly referring to the rustling of garments or a specific ritual material: at night indeed that? the spirits are moved more than in leisure, at the fourth, fifth, seventh, ninth, and twelfth hours of the day, and the third, sixth, and ninth of the night.
The tenth day is of no value for the operation.
The twelfth day is for the making of images original: imagines; likely wax or clay effigies used in sympathetic magic to represent the target of the spell of—