The Lesser Key of Solomon (Goetia)

73. C Circle with internal sigil and letters E, S, I, E. These letters likely represent an encoded name or planetary force. 74. A Circle with internal alchemical/planetary sigils and letters M, D, S, O. 75. B Circle with internal sigil and letters I, L, S, E. 76. D Circle with central 'C' and cross, letters E, C, R, A.

---

77. S Circle with complex internal sigil and letters E, R, E, E. 78. S Circle with complex internal sigil and letters E, R, E, E. 79. D Circle with dotted sigil and letters N, O, L, N. 80. A Circle with grid 'S I S' and letters S, N, D, R, O, M, A, V, U.

---

155.
A circular talisman designed for spiritual protection and the invocation of divine presence.

original: "A TE G" likely an abbreviation for "A Te Glorificamus" or "Thou art Great."

original: "A ✡ Ω" — the Alpha and Omega, symbolizing God as the source and conclusion of all things.

original: "TAU" — the Greek letter often used in mystic contexts to represent the cross or life.

original: "L ✝ A"

Note Well: This Sigil is? frequently used? for?, but? not? --? The marginal note is partially illegible, but seems to caution the practitioner on the specific use-case of this seal.

156.
Circular diagram with internal triangle and pentagram, commonly known as a "Pentacle of Solomon."

original: "TRA GRAM MA TON"
Names inscribed within the circle, likely intended as names of angels or words of command:

Central pentagram inscribed with letters A G L A An acronym for the Hebrew phrase "Ata Gibor Le-olam Adonai," meaning "Thou art mighty forever, My Lord." This was a standard protective word in medieval and Renaissance magic.

157.
Series of concentric circles with letters forming names of power.

original: "Emanuel" — a Hebrew name meaning "God is with us."

---

158.
A large, ornate vessel or bowl, possibly a "Bowl of Art" or "Brazen Vessel" used to contain spirits or for ritual washing.
The rim is inscribed with multiple lines of characters in various scripts, including Greek and stylized occult alphabets.

I am that I am : Michael : Gabriel : Haniel :
original Hebrew: "אהיה אשר אהיה : מיכאל : גבריאל : חניאל" — The first phrase is God's self-identification to Moses. The other names belong to the Archangels of the Sun, the Moon, and Venus, respectively.

159.
Diagram of an alchemical vessel or hourglass apparatus, likely representing the "athanor" or a device for measuring the time of a ritual or distillation.

165.
Diagram containing a star, a stylized figure of the goddess Tanit, and a horse's head.

original: "Punic Inscription"

166.
Diagram containing a hand (possibly the "Hand of Mystery"), an altar-like structure with an 'A', and a horse.

164.
Stylized human-like figure holding a branch or palm, common in North African antiquity.

168.
Stylized figure holding a hooked staff or perhaps a fish.

160. / 167.
Symbols of the goddess Tanit, featuring crescents and circles. Tanit was the chief deity of Carthage.

161. / 162. / 163.
Various geometric and human-like symbols representing ancient deities or planetary influences.

---

172.
Triangular diagram containing a stylized figure and dots, possibly a map of stars or a specific planetary alignment.

173.
Pyramidal structure topped with a circle/eye and rays, predating the modern "Eye of Providence" but carrying a similar meaning of divine watchfulness.

174.
Tablet or stele depicting a hand, ritual vessels, and a Tanit symbol, indicating its use as a votive or dedicatory object.