The Goal of the Wise

external things and of kinship, and it is even called its own. § 10. Thus the works and magnitudes and modes, or rather—
from which it possesses something of good or evil, and of beauty and deformity. And thus the modes of the sons namely others
are as they are understood to be true and healthy and so forth, and on the contrary; and others are called by
voice and fear and by the greater seed and inheritance; it is spoken of because it signifies virtue and power in the
body from the substance, and that which is defective on the mother's? side; and in a good way it is said to be against
nature, and from God, and virtue, and as He wills; and it is food from the way, and spirituality is said to be that
which is of corruption from luxury and vices, and the deities of the day, and joy in males and girls.
And thus the head and the tail and the sum of the thong likely a reference to the lunar nodes, Caput and Cauda Draconis and what beats within it. Therefore, he who would know all this and
would apply it to the judgments of the Lord of Nature, if he has found this through it. that is then he renews; I
shall explain my matter according to that which seems to me finished and marked in the judgment of the wise.
But there are in me concerning? thoughts from his spirit, his arrow and subjects, lest it should fail, it is said as he says
of them and the healthy, and they themselves say to such a thing: Learn this of the cultivation of the sower in the mother.

1

How great is the wisdom in those who are healthy before the marrow and rot in its seat, namely in the flesh and
in the forehead between the eyebrows namely how much splendor was there, i.e., the modes born from the mother which? will
be, and pride and similar things; and they are absent in the birth ascendant? unless nature exceeds? concerning
the true mother and? thus the heat of the fire which reaches all of them in the bath, and this? mother and? they are
whole and certain, and thus they are clearer; and just as the mother remained by herself for herself in the whole mass.
And in this way, in the whiteness of God's wisdom and raw virtue, just as § Therefore, he who would know the day
and the hour of the generation of the seed in the mother, and the places of the stars in which they then are—that seed is
of sound judgment and expert namely he who shall have and cherish that which God [gives] through the pillar of the
surface and his judgment, just as it is? in his matter, a case of wonder from the day it falls into the mother and?
the day it comes out namely the true mother and? by what modes it is acted upon in the mother and against, as in the birth
itself, as the wise say that? they can know the loins from God and the wiser namely [the cause]
that in the mother and? the seed is from the nature of the moisture? of the body, and the root of that matter is coldness and
moisture. I, whose innate heat cooks now like a hot and moist fire, and the heat
and moisture of the mother and? born in the upright body and in the mother, and it comes for the motion of the body just as water
comes from every place; it cooks and whatever flows from the mode by the motion of the mother's milk and from its nature
if for cohering, and it receives from nature, and that other stays in the manner of food, and through digestion
the whole is changed just as it foams to the residue; and as the testicles give motion from the mother and? the matter.
If he says that the mother has angles and places in which she emits, and they can be divided by the [letter?]
among the sons if God willed, just as he divides those four places of the members; the matter then sets forth
both and others on the [one] part and? if it descends to one part and one together, then diversity does not fall
[to the] mother; and that the menstrual blood nourishes, let it go out in the mother just as it comes from no mode, and
then in the manner of coming out from the belly, clean and giving and wiser.

2

When first the seed falls into the mother, she disposes for it in the first month through another heat
which she has in herself from the vigor of [the soul?]; the seed goes to its place, cold and congealed like
a fifth [part] or coldness; and from that month, because it is of the same nature as the mother, but for the seed it is not bitter,
likewise for the male; nor the first and? this is the truth of the sign, like a star when in the white air, and it writes
through the mother and? so that it does not find a lamb, nor does it make that [taken?] from coldness until it
enters the first month from the day the seed fell into the mother. Concerning the 2nd month in which the Moon reigns.

3

That time, however, until it completes the 2nd month?, is from the Moon coming into the mother, and then from motion
it becomes a little mixed so that no member will appear; and then the fetus, which then in the mother is in the mother like
a woman remaining; and the day is changed and the whole body seen to be changed which is in the mother, and the mother
then for the seed, from above falls a mixture like water, and it tastes as the day is seen according to another nature
and the mother and? the body as it will be of itself in the mother, just as it has its seat; and others like water in the body.
This place is as in the heart and the soul in the body, and just as if it proceeds by wind, it will be taken of the wind, just as
the soul proceeds because of [it] like the body; and just as the wind directs the heat of the mother and from the places of food
to the heart as I said. Therefore he who moves this, his heat remains, it wills in the flesh and of the mother
and through charity and coldness, and they shall save us from the blast; I am now in you, he scrapes from him
and they say that for the seed itself in the mother then in that second month; and thus we say that the mother and then...