The Goal of the Wise

Concerning the fourfold birth in this change

If the Sun $\odot$ and Moon $\leftmoon$ are similar to the father, and if Jupiter $\jupiter$ is beholding original: "aspicientes," an astrological term for planets being in a specific geometric relationship one [point] A; if all are beholding and not beholding the Sun $\odot$ and Moon $\leftmoon$, they are male with those similar to the father A; if they are female with those similar to the mother; and if both were beholding the Sun $\odot$, two giving to the Sun $\odot$ and the son to the father A; if Jupiter $\jupiter$ and Saturn $\hbar$ are giving the house of Jupiter $\jupiter$ and the son to the father's uncle because of this manner of birth and his appearance. Concerning the change of the child.

stillborn

You should know the fourfold change of the child, for a birth A is spoken of in three ways: For there is the birth who is born dead original: "mortuus," stillborn, who shall neither taste life nor see the world. And the birth who is born alive but shall not live to be nourished; and concerning the birth who is born and shall live and is changed according to reason, having a long life. And there is the birth who is born, who shall live and is changed and reaches a long life. Likewise, to know these four ways is for you to know if Jupiter $\jupiter$ and Venus $\venus$ and [the planet] F are beholding the Sun $\odot$ and Moon $\leftmoon$ with all these being A around the Sun $\odot$ and Moon $\leftmoon$, and A the Sun $\odot$ from the first G beholding in their fullness and in the ways of the birth and in the similar aspect of the masculine parts and in their debilities original: "deiectionibus," literally 'castings down' or planetary falls of the parts, turnings away according to the Part of Fortune Part of Fortune: a mathematical point in a horoscope representing prosperity because E beholding Jupiter $\jupiter$ and Venus $\venus$ beholding the Sun $\odot$ and Moon $\leftmoon$, the Sun $\odot$ and Moon $\leftmoon$ which are E in the Midheaven original: "medio celi," the highest point of the chart and from the [Dragon's] Tail and from the fixed stars; and when he disposes them and admits them in time and entry in effect and at the hour and at the hour and to the body of Jupiter $\jupiter$ so that their order and their unity in the manner of the struggles and flow of other stars and their own in entry and aspect and their end and their diminution; and concerning the terms and annihilation and concerning the beginnings of the stars in their signs and firmness; and that they themselves beheld each other adds to the knowledge of the birth according to nature. But the Sun $\odot$ and Moon $\leftmoon$ are the likeness of the parts of the birth in the world of both and the separation of parts and the place that proceeds from them. But the point then is the likeness of the birth E in the measure of fortune and the middle place of the parts, and they are assigned to the ends which do not puff up more to wonder at, and more it [to] mine, and daily he shall find to the ends; and then although he knows nothing except his own way, he will have gone out in his fortune and weakness and whiteness and whiteness and in his firmness and charity; and because they have already testified to be ordered, they speak by names and concerning the entry of the succession of death to one another against [it]. Concerning the birth born dead who [yet] shall live.

stillborn

The reason is that the birth is dead and shall not taste life nor see the world because for these [reasons] the lord of the Sun $\odot$ and Moon $\leftmoon$ ought not to be born, and their strength for evil then reigns as the dominion of the birth and destruction and the cause of the birth A; then when Jupiter $\jupiter$ and Venus $\venus$ are on high and have no aspect at any hour, and in one of the angles is the misfortune of the birth who shall not live one hour A; then the Sun $\odot$ and Moon $\leftmoon$ are in one of the misfortunes and others behold A Jupiter $\jupiter$ and Venus $\venus$, the birth shall not see the world nor taste life A in the signs in which the Sun $\odot$ or the point or anyone to the lord, then the Sun $\odot$ and Moon $\leftmoon$ and those beholding and the lord of the hour of the Sun $\odot$ by day and the Moon $\leftmoon$ by night and the Part of Fortune with this unfortunate way, the birth shall come forth dead A. Look to the houses of the triplicity Triplicity: a group of three zodiac signs belonging to the same element in which the Sun $\odot$ and Moon $\leftmoon$ are found and by night, and those which are depleted then commit to them and to the place of the Part of Fortune and the part from them A; if they are in their own places or falling original: "cadentibus," planets in weak houses and if their lord be fortunes or misfortunes A. If, however, they are under the rays original: "sub radiis," hidden by the Sun's light and have been made unfortunate by the misfortunes and are joined to them or they themselves are joined to them, then the birth shall not taste life and went out in the hour in which the misfortune appeared; if the Sun $\odot$ and Moon $\leftmoon$ or [the planets] are joined to them by them, the birth shall not live one moment A. It does not please everyone in U P and this beholding the lord to behold the birth shall not taste life A. If Jupiter $\jupiter$ and Venus $\venus$ are unfortunate, he shall not receive him, and F herself in the angles beholding or in P and the fortunes falling, the birth shall not taste life, and especially if they are in the angles in misfortune and or when all are beholding and unfortunate as in P G, those beholding are misfortune or it appears in one beholding as G the Sun $\odot$ in the opposite, this birth shall live A. If Jupiter $\jupiter$ appears in U G beholding misfortune unless those are beyond the hour by impediment and Jupiter $\jupiter$ or Venus $\venus$ appear beholding from the angles. For that one shall live if God wills it A. If the Sun $\odot$ in D F in the Midheaven comes forth saying the birth is dead on the left A in Jupiter $\jupiter$ and Venus $\venus$ before the masculine and if Jupiter $\jupiter$ is in the second [house] of the birth, he comes forth dead from the mother's womb since Jupiter $\jupiter$ does not appear as a fortune A in Jupiter $\jupiter$ and Venus $\venus$ in the eighth [house] and with F A H in the beholding [aspect], the birth shall not live a whole [day] before. Concerning the birth who is born and shall see the world but shall not be nourished.

The preceding part of the chapter of the birth who is born and sees the world and is not nourished. And they as...

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