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| Finally, how the moon is joined with the Angels. | Ch. XIII. |
| Again, how the earth accords with the moon. | Ch. XIIII. |
| How water sounds in harmony with Mercury and Saturn. | Ch. XV. |
| How air resounds with Jupiter and Venus. | Ch. XVI. |
| How fire burns with the Sun and Mars. | Ch. XVII. |
| How stones sing in accompaniment with the heavens. | Ch. XVIII. |
| That metals do the same, especially with Mars. | Ch. XIX. |
| Plants respond to the heavens with a livelier sound, especially to Jupiter. | Ch. XX. |
| Plant-animals original: zoophyta. In early modern science, these were organisms like sponges or corals thought to be midway between plants and animals. sing along with Saturn. | Ch. XXI. |
| Animals sing in the midst of the starry heaven and the First Mover original: primo mobili. In the geocentric model, the outermost sphere that moves all the inner spheres.. | Ch. XXII. |
| That these same things sing in accompaniment, especially with the super-celestial world. | Ch. XXIII. |
| Which things in particular accord with Saturn. | Ch. XXIV. |
| Which things harmonize with Jupiter. | Ch. XXV. |
| Which things receive strength from Mars. | Ch. XXVI. |
| Which things sing together with the Sun or Phoebus Phoebus is a classical name for the Sun god Apollo.. | Ch. XXVII. |
| Which things find delight with Venus. | Ch. XXVIII. |
| Which things sound in harmony with Mercury. | Ch. XXIX. |
| How all these things bring about a perfected consonance of harmony with the moon. | Ch. XXX. |
| Which things in particular resonate with certain specific stars. | Ch. XXXI. |
| How beautifully all these things are depicted in the Ark referring to the Ark of the Covenant, which Moses fashioned according to the heavenly oracle. | Ch. XXXII. |
| With what great mystery all the enneads groups of nine meet in their tenth. | Ch. XXXIII. |
OF THE FIFTH TONE
| C Why that first description is made by Plato using the number twenty-seven. | Ch. First |
| Which intervals of that same number can be filled, and which cannot. | Ch. II. |
| Why this arrangement is reduced to larger numbers. | Ch. III. |
| Why it is further reduced to the largest numbers. | Ch. IIII. |
| Why, in a description of this kind, Plato used the diatonic scale The three "genera" mentioned here—diatonic, chromatic, and enharmonic—refer to the different ways of tuning a musical scale in ancient Greek theory. more than the chromatic and enharmonic. | Ch. V. |
| By what marvelous craftsmanship those three groups of nine—which complete their cube 3 cubed (3x3x3) is 27., namely twenty-seven—are contained in the first of all creatures, which the Hebrews call movements Hebrew: tenu'ot (תנועות). In this philosophical context, it likely refers to the primary impulses or vibrations of the created soul.. | Ch. VI. |
| That the same number, and in the same order, is contained in the higher realms by a certain super-excellent power. | Ch. VII. |