On the Harmony of the World

Sendinus

What the angelic ministers of God work in this attraction, as proven by Holy Scripture. Ch. VII.
How all things proceed from God through the number six senarium: the number six, representing the six days of creation in which the physical world was formed. Ch. VIII.
In what way they return to the same through the number six, and especially into Christ, who is true rest and the true Sabbath. Ch. IX.
In what way the human race is led back into God himself through the six ages. Ch. X.
How an individual person living in a regulated way reaches Christ the Sabbath through the six ages signified by those six days. Ch. XI.
Christ is the true rest and the true Sabbath. Ch. XII.
Why, after the works of five days were completed, it was said "God saw that it was good," but when the work of the sixth was finished, it was said "and they were very good." A reference to Genesis 1, noting the shift in divine approval upon the completion of humanity. Ch. XIII.
Completing the perfect octave diapason: a Greek musical term for the interval of an octave, symbolizing harmony and completion in the number eight. Ch. XIV.
Which heavens in their revolution perfectly produce the octave. Ch. XV.
On the harmony of the heavens, both from distance and from the consonance of their motions. Ch. XVI.
On the fruitful consonance in the number seven original: septenario of the planets. Ch. XVII.
On the harmonic agreement of the seven planets with the twelve signs The twelve signs of the Zodiac.. Ch. XVIII.
On the true harmony of the heavens, which some who do not understand falsely deny. Ch. XIX.
On the concord of the heavens with the supernal minds The "supernal minds" refer to the angelic hierarchies believed to move the celestial spheres.. Ch. XX.
All things lead back to the same source, because they receive from the same that which flows into them, although the influence appears diverse. Ch. XXI.

PREFACE of the second song.

OF THE TONES OF THE SECOND SONG

Christ and the Messiah is the Wisdom of God and the Word containing all things by ideal reason; and as a living man, he actually embraces all inferior things. Tone I.
Christ is the life and the support of all things, giving life to everything and drawing all things to himself. Tone II.
Christ is the true priest, the true bread, the victim original: hostia. While "host" is common in a modern Mass, the Latin implies a sacrificial offering., and the sacrifice, purifying all things and bringing peace to all. Tone III.
Christ is the highest truth and the light teaching all and illuminating all things. Tone IV.
Christ, made the First of all through true regeneration, and the head of the mystical body, flows into all the members. Tone V.