On the Harmony of the World (1525) - Page 26


How the likeness perfecting the image of the parent original: generantis, "the one generating." exists in those begotten.	Chap. V.
How Christ feeds all those whom he begets.	Chap. VI.
How, to remove nausea, he cooked down these foods A metaphor for Christ making complex divine truths "digestible" for human understanding..	Chap. VII.
He who has begotten and feeds us also instructs us like a good father.	Chap. VIII.
What doctrine he has taught us.	Chap. IX.
A brief summary original: epilogus. of the things Christ taught regarding the duty of man.	Chap. X.
In what school original: gymnasio. and from which chair original: cathedra; the seat of a teacher or bishop. he has instructed us.	Chap. XI.
With what treasures Christ, like a good father, enriches us.	Chap. XII.
With what private property peculio: In Roman law, the property a father allowed a child to manage as their own. he has enriched his daughters.	Chap. XIII.
What legacy original: legatum; a specific gift left in a will. he finally made.	Chap. XIIII.
To whom, and how great the things he bequeathed.	Chap. XV.
With what great solemnity he celebrated this testament Referring to the "New Testament" as a legal will and covenant..	Chap. XVI.
How the testament was confirmed.	Chap. XVII.
How Christ was made not only a father, but the head of all.	Chap. XVIII.
Christ the head flows into all members. In what manner Christ, as the true head, flows into all his members.	Chap. XIX.
The care that Christ our parent has for us children, whom he begot, in providing for temporal things.	Chap. XX.

OF THE SIXTH TONE The "Sixth Tone" likely refers to the sixth thematic section of the book, using the musical framework of the eight Gregorian modes.


Christ is the author and the end of faith.	Chap. First
Christ is the cause not only of faith, but of all things; he fills all with his divinity.	Chap. II.
Christ is not a part, nor the whole, yet he is both the whole and a part A theological paradox describing how Christ is fully present in the whole Church and in each individual..	Chap. III.
From the sacred scriptures original: sacris eloquiis, "holy utterances." we hold that Christ is all things.	Chap. IIII.
That we further hold from holy scripture that Christ himself claimed the names of many man-made things for himself.	Chap. V.
That even without robbery original: absque rapina; a reference to Philippians 2:6, implying he did not "snatch" divinity because it was already his. Christ JESUS claimed all divine names for himself.	Chap. VI.
How in the name of JESUS all names, both created original: producta. and divine, are included.	Chap. VII.
Why only the name of JESUS is invoked today by true worshippers of God.	Chap. VIII.
In what manner we have it prefigured from holy scripture that Christ is the source of all merit, grace, and glory.	Chap. IX.
The same is proven by prophecies original: vaticiniis..	Chap. X.
How clearly Isaiah revealed all these things with a single oracle.	Chap. XI.
From all the aforesaid, it is concluded that JESUS was the fulfillment original: complementum. not only of the works of God, but of our own actions and merits, and consequently he gives the means by which we may act.	Chap. XII.