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| Book 1. Chapter | Verse | Book 1. Chapter | Verse |
|---|---|---|---|
Types. Type. original: "Types." In theology, a "type" is a person, object, or event in the Old Testament seen as a symbolic precursor to someone or something in the New Testament. | 1. Of the three touchstones of the divine understanding. original: "Touch-Stones." A touchstone is a standard or criterion used to test the quality or genuineness of something. | 18 | |
| 2. How Cain and Abel differed, and of their several types. | 15. 16 | Book 2. Chapter Wicked. | |
| Book 2. Chapter | 4. The wicked priest and Pharisee are not capable of being in the office of Christ. | 13 | |
| 2. Why the type ceased. | 1 | Will. | |
| Book 1. Chapter Thoughts. | 2. How the soul's will comes to be changed. | 12 | |
| 1. What is the ground of the understanding and thoughts. | 1. 2 | Book 1. Chapter Word. Words. | |
| 1. How the thoughts come to be fed with divine food, which is the essential wisdom of God. | 19 | 1. Why the Eternal Word has become Man. | 24 |
Variety. | Book 2. Chapter | ||
| 1. The cause of the changing and variety in nature. | 17 | 3. What Christ's saying signifies to us: "My words are Spirit and Life." | 16 |
Vine. | 4. Man's spiritual mouth receives Christ's words and life. | 26 | |
| 1. How man becomes a branch on the vine of Christ. | 27 | 5. The Living Word gives testimony to the literal word. | 5 |
| Book 2. Chapter | Book 1. Chapter Works. | ||
| 3. How the holy man is a branch on the vine of Christ. | 20 | 3. What in man is the Christian, and why man's works must be judged. | 25 |
| Book 1. Chapter Understanding. | |||
| 1. How divine understanding is attained, and the Kingdom of Heaven. | 8. 9 |
original: "F I N I S"
Reader, please have these errors corrected with a pen: Page 21, on the reverse side original: "second side", line 10: for "unlooked", read "unlocked". Page 50, line 2: for "foolish", read "foulish". The author likely intends "foulish" as a variant of "foul" or a specific spelling they prefer for that context. Page 55, line 31: for "vision", read "visible".