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| Book 1. Chapter | Verse | Book 1. Chapter | Verse |
|---|---|---|---|
Types. Type. original: "Types." In theology, a "type" is a person or event in the Old Testament that foreshadows someone or something in the New Testament. | 1. Of the three touchstones of the divine understanding. original: "Touch-Stones." A touchstone is a standard used to test the quality or genuineness of something. | 18 | |
| 2. How Cain and Abel differed, and of their several types. | 15. 16 | Book 2. Chapter Wicked. | |
| Book 2. Chapter | 4. The wicked priest and Pharisee are not capable of being in the office of Christ. | 13 | |
| 2. Why the type ceased. | 1 | ||
| Book 1. Chapter *Thoughts. | Will. | ||
| 1. What is the ground of the understanding and thoughts. | 1. 2 | 3. How the soul's will comes to be changed. | 12 |
| 1. How the thoughts come to be fed with divine food, which is the essential wisdom of God. | 19 | Book 1. Chapter Word. Words. | |
Variety. | 1. Why the Eternal Word has become Man. | 24 | |
| 1. The cause of the changing and variety in nature. | 17 | Book 2. Chapter | |
Vine. | 3. What Christ's saying signifies to us: "My words are Spirit and Life." | 16 | |
| 1. How man becomes a branch on the vine of Christ. | 27 | 4. Man's spiritual mouth receives Christ's words and life. | 26 |
| Book 2. Chapter | 5. The Living Word gives testimony to the literal word. | 5 | |
| 3. How the holy man is a branch on the vine of Christ. | 20 | Book 1. Chapter Works. | |
| Book 1. Chapter Understanding. | 3. What in man is the Christian, and why man's works must be judged. | 25 | |
| 1. How divine understanding is attained, and the kingdom of heaven. | 8. 9 |
Reader, please see that these faults are corrected with a pen. [Page 21, on the second side, line 10: for unlooked, read unlocked. Page 50, line 2: for foolish, read soulish. original: "foulish." In the 17th century, "soulish" (referring to the natural soul as opposed to the spirit) was often misspelled or misprinted as "foulish" because of the similarity between the long 's' and 'f'. Page 55, line 31: for vision, read visible.]