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| 12. How no one can teach this soul, nor can anyone rob her, and how this sixth point is understood | 33 |
| 13. Concerning the eighth point: that no one can give anything to her, how this is understood, and concerning the ineffability the quality of being too great to be expressed in words of God | 34 |
| 14. Concerning the ninth point: how this soul has no will, and how this is meant | 38 |
| 15. Concerning the perfection of those who live according to the counsel of Reason; and concerning the perfection of these souls that Fine Love original: "Fine Love." This refers to a pure, noble, and spiritual love that transcends human logic or earthly motivations. leads | 41 |
| 16. How this soul has everything and yet she has nothing; she knows all and yet she knows nothing; and concerning the Sacrament of the Altar The Eucharist or Holy Communion.; and how this soul wills everything and yet she wills nothing, and how this is understood | 46 |
| 17. How these souls so set their thoughts upon the Trinity and are so divine that they do not rest themselves in things that are passing or created | 51 |
| 18. How this soul gives to nature all that it asks without a nagging conscience, and how this is meant | 54 |
| 19. How these souls have no heaviness of heart for the things they receive; and concerning the peace they possess when taking what is necessary for nature referring to physical needs like food, sleep, or clothing. | 55 |
| 20. How these souls can no longer speak of God, and what their custom is | 57 |
| 21. What knowledge, faith, hope, and charity The central Christian virtues. understand of these souls, and who possesses the true knowledge of them; and how virtues are commanded for the sake of souls, and not souls for the sake of virtues; and concerning the mortification the spiritual practice of subduing or "killing off" self-will and worldly desires. of will and desire | 58 |