Greek New Testament

John 12:58–13:12; 15:5–20. To these supplements themselves, we have assigned the mark e in the commentary. original: "Quibus supplementis et ipsis in commentario notam e dedimus."

F Codex Boreeli, now located in Utrecht original: "Rheno-Traiectinus" and dating to the 9th century. H. E. Vinke published an accurate collation collation|a line-by-line comparison of a manuscript against a standard text to note differences of the surviving fragments in 1843. It begins at Matthew 9:1 (though Matthew 7:6–8:34 had not yet been torn away in Wetstein’s time); it ends at John 13:34. Furthermore, several parts of all four Gospels are missing, though some of these were not yet lost in Wetstein's day (hence, we occasionally use the marks F^W or F^{W tst} to indicate his readings).

F^a Codex Coislinianus of Paris. These are several scholia scholia|explanatory notes or comments written in the margins of ancient manuscripts found by me in the margin of the manuscript Coislinianus 1, which contains the Octateuch The first eight books of the Old Testament along with the Books of Kings. They appear to date from the beginning of the 7th century.

G Codex of Andreas Seidel, now Harleian 5684 in the British Museum. It dates to the 9th or 10th century. It contains the Gospels but is mutilated in many places. It begins at Matthew 6:6. We have used the mark G^supp to indicate parts of Matthew, Mark, Luke, and John that a more recent hand supplied in minuscule|a smaller, more cursive style of Greek handwriting that became common after the 9th century letters.

H Codex of Andreas Seidel, now in the Hamburg Public Library. It is of the same age and character as Codex G. It begins at Matthew 15:30 and is missing portions throughout the four Gospels.

I A palimpsest codex palimpsest|a manuscript where the original text was scraped off and the parchment reused for a new text from St. Petersburg original: "Petropolitanus", containing the remains of seven New Testament manuscripts. The surviving portions of John chapters 11, 12, 15, 16, 19; Matthew 14, 24, 25, 26; and Mark 9, 14 are from the 5th century. Portions regarding Matthew 17–19, Luke 18, John 4, 5, 20, and again Luke 7 and 24 appear to date to the 6th century.

I^b British Museum manuscript number 17,136. Palimpsest fragments from John chapters 13 and 16. It is certainly from the 5th century. I published these in New Collection of Sacred Monuments original: "Monum. Nov. Coll.", volume II, and recently I checked the published version against the codex itself. (In the 7th edition, I had called this N^b.)

K Codex Cyprius, Paris manuscript number 63. It contains the four Gospels in their entirety. It dates to the 9th century.

L Paris manuscript number 62. It contains the Gospels complete except for Matthew 4:22–5:14; 28:17 to the end; Mark 10:16–30; 15:2–20; and John 21:15 to the end. It dates to the 8th century. I published it in 1846 in Unpublished Sacred Monuments original: "Monumentis sacr. ined.".

M Paris manuscript number 48 (formerly belonging to François des Camps). I believe it was written after the middle of the 9th century. I transcribed the whole manuscript in 1841.

N These are fragments of the Gospels written on purple parchment original: "membranis purpureis" in silver and gold ink. There are 4 leaves kept in London (from Matthew and John), 2 in Vienna (from Luke), 6 in Rome (from Matthew), and 33 on the island of Patmos (from Mark). They appear to date to the 6th century. I published them in the Monuments in 1846, except for the Patmos leaves recently discovered by Ioannes Sakkelion, which will follow in volume IX of the New Collection of Monuments.

O Moscow fragments from John chapters 1 and 20, dating to the 9th century. Matthaei published them in 1785, and I recently transcribed them from the codex myself.

o^a o^b o^c o^d o^e o^f With these marks, we have designated the hymns of Mary, Zacharias... The text likely refers to the "Canticles" or biblical songs found in the back of many psalters or Gospel manuscripts.