TABLE OF CHAPTERS.

CHAPTER.		PLATE.
LXXXIX.	Hieroglyphic text The Chapter of causing the soul to be united original Egyptian: re en erṭāt ṭemā ba to its body in the underworld original Egyptian: χat - f em Neter-χert. The "ba" or soul was often depicted as a bird with a human head that needed to reunite with the physical body to sustain the deceased.	17
XCI.	Hieroglyphic text The Chapter of not letting the soul of a man be imprisoned original Egyptian: re en temt erṭāt χenā - tu ba se in the underworld original Egyptian: em Neter-χert	17
XCII.	Hieroglyphic text The Chapter of opening the tomb to the soul and the shadow original Egyptian: re en un āsi en ba en χaibit. The "shadow" was considered a vital part of a person's spiritual identity., of coming forth by day original Egyptian: pert em hru, and of gaining power over his legs original Egyptian: seχem em retui - f	17
XCIII.	Hieroglyphic text The Chapter of not letting a man be transported original Egyptian: re en temt erṭāt t'a-tu se to the East in the underworld original Egyptian: er ābtet em Neter-χert. The East was sometimes associated with the place of execution or slaughter in the afterlife.	17
CX.	Hieroglyphic text The beginning of the Chapters of the "Fields of Peace" original Egyptian: hā em re nu Seχet - hetepu. This refers to the Egyptian version of paradise, a lush landscape where the deceased lived in abundance.	34
CXXIV.	Hieroglyphic text The Chapter of going to the divine chiefs of Osiris original Egyptian: re en hai er t'at'at Ausår	24
CXXV.	Hieroglyphic text The Chapter of going in to the Hall of double Maāti original Egyptian: re en āq er useχt ent Maāti. "Maāti" refers to the goddesses of truth, justice, and cosmic order.	30

CHAPTER.		PLATE.
CXXV.	The "Negative Confession" The deceased recites a list of forty-two sins they have not committed to prove their moral worthiness before the gods.	31, 32
CXXV.	Rubric Instructions for the performance of the ritual, traditionally written in red ink.	33
CXXXII.	Hieroglyphic text The Chapter of letting a man return to see his house upon earth original Egyptian: re en erṭāt rer su se er maa pa - f tep ta	18
CXXXIII.	Hieroglyphic text [A Chapter] to be recited on the day of the month original Egyptian: t'eṭet hru ābet	21
CXXXIII.	Rubric	22
CXXXIV.	Hieroglyphic text A Hymn of praise to Rā on the day of the month original Egyptian: tua Rā hru ābet	22
CXLVIII.	Of the giving of food to the spirit original: khu. The khu (or akh) is the "shining" or transfigured spirit of the deceased. in the underworld, and of delivering him from all evil things. [In the papyrus of Ani this Chapter has no title]	35
CLI.	Without title This section usually contains spells for the protection of the burial chamber and the various magical figures placed within it.	33, 34
CLV.	Hieroglyphic text The Chapter of a tet of gold original Egyptian: re en tet en nub. The "tet" or djed pillar is a symbol of stability and the backbone of Osiris.	33
CLVI.	Hieroglyphic text The Chapter of a buckle of carnelian original Egyptian: re en t'et en χenemet. Also known as the "Knot of Isis," this amulet provided the protection of the goddess's blood.	33
CLXVI.	Hieroglyphic text The Chapter of a pillow to be placed under the head of Osiris original Egyptian: re en ursu t'āt'ā χer tep Ausår. The "pillow" refers to a ritual headrest used to prevent the deceased's head from being removed.	33
CLXXV.	Hieroglyphic text The Chapter of not dying a second time original Egyptian: re en tem mit em nem. The Egyptians feared a second death in the afterlife, which meant total non-existence.	29
CLXXXV.	Hieroglyphic text A hymn of praise to Osiris, chief of the West, the Perfect One, within Abydos original Egyptian: tua Ausår χenti Amentet Unnefer her-åb Åbtu. Abydos was the primary cult center and burial site of Osiris.	36
CLXXXVI.	[Without title in the papyrus of Ani] Usually a hymn to Hathor, the goddess of the Western Mountain who welcomes the dead.	37

ERRATUM.

Plate 37. For "Chapters 148 and 186," read "Chapter 186."