IX

Preface

96, 13. stood nearest of all to the lamb original: "stuonden dem lambe aller nêhest bî" — 96, 31. one from the other — 100, 18. the soul original: "die sêle" [598, 15] — 100, 31. without decaying original: "ân entwesen" — 103, 1. hope — 104, 9. sorrow — 104, 17. Therefore she suffers — 105, 18. at the very least one — 106, 5. is.’ — 106, 18. a natural virtue — 107, 20. son who — 107, 28. to God in her heart — 108, 9. she should do all that — 108, 17. more — you know why that — 108, 18. best masters, whatever one takes, that is — 108, 23. as he is sweet — 108, 28. name of God — 109, 34. pour with — 109, 35. by them — should be. As — 109, 36. beyond time in eternity — 110, 4. to another — 110, 5. to another — he to him — 110, 33. out of intellect, and — 113, 9 just as he is. — 114, 3. allures to the good — 117, 1. He who seeks him anywhere — 117, 7. it goes from him and to him — 118, 21. Now speaks E — 119, 33. into the ground original: "in den grunt." In German mysticism, the 'grunt' refers to the innermost core of the soul where it is unified with God. — 119, 34. humility were sunk, the more it would be sunk into the ground of divine being. E — 120, 7. a question E — 121, 17. better — 121, 31. being. And what is that house? That one should praise you therein. — 122, 14. to be a — 122, 30. he cannot act — 124, 21. angel so near — 128, 21. he pulls down and inclines it toward failings. — 129, 1. they practice — 129, 20. be called. It — 131, 6. than alone — 131, 28. that which is free and unencumbered original: "frî unt ledie." 'Ledie' implies being detached or emptied of worldly things. — 132, 1. that all the poison, which — 133, 19. they are bright — 133, 25. God who is a whole light, by — 133, 31. a shadow — 133, 38. all alone without love — 134, 4. from above original: "de sursum" — 135, 27. number of physical things — 135, 29. worked — 135, 32. peculiarly. In the innermost — of the soul where — 136, 3. to the degree of love — 136, 7. does not wish — 136, 29. had. Whoever had all creatures without God, has no more than — 136, 36. Then he made — 137, 3. has and — are: that — 137, 24. is anything below — 137, 36. always — 138, 36. Now he says ‘but a little while — 139, 2. a — 139, 29. out of God — 140, 14. and the soul — 140, 30. alone — 142, 32. to run, rather : it — 142, 34. for it is not seen — 143, 15. we then God's — 143, 17. In that this power is like nothing, so it is like God. Just as God is like nothing — 143, 24. you do not know it: the — 143, 25. seeks yet secretly and intends — 144, 26. Where you die or he — 145, 32. that is given to us — 146, 13. Truth and justice — 148, 29. also very much — 148, 36. himself — 149, 17. that for which we ask you — 150, 5. that he had united God with the Godhead original: "got zuo der gotheit." Eckhart distinguishes between the personal 'God' and the 'Godhead,' the silent, absolute essence beyond the Trinity. [605, 5] — 150, 19. with him, like air with the light. Of — 150, 21. color. The nature of color is that — 150, 30. pure and within — 150, 32. therein — 151, 7. he wants — 151, 18. has. There — 155, 36. yet — 155, 39. the star acts — 156, 3. he who comes near him, must — 157, 8. More blessed still are those who recognize one and God as the one, than those who recognize a thousand and in him recognize not God — 157, 12. recognize. In — 157, 28. then he must be an only son of the father with Christ; and — 158,