XI

Preface

228, 2. God. Love — 228, 6. both love and knowledge —
228, 17. works, where — 229, 23. or as one — 230, 24. a
sign — 230, 25. as the thought is — 230, 31. things easy to —
230, 33. are easy to — 231, 1. is in us a d The letter 'd' refers to a specific manuscript variant or a deletion noted by the editor. — 231, 10. all that with which he — 231, 18. it must itself — 231, 27. disciples ate and
d — 232, 2. human [has] no satisfaction, for it — 232, 11. from
which the revolution d original: "umbelouf." Likely referring to the celestial "revolution" or movement of the heavens. — 232, 13. does not understand according to — 232, 14.
no number is in him, nor time or frailty — 232, 15. there
is nothing but without number — 233, 5. Of the same — 233, 23. and
he himself becomes righteousness — 233, 33. revealed as much as
would be necessary for us on the way to our salvation. — 235, 1. out of
himself — 235, 29. thus does not lead — 236, 33. again from below —
236, 39. that there the earth’s proper [nature] — 236, 40.
demonstrates that there the fire’s proper [nature] — 237, 15.
demonstrates — 238, 9. over the world
— 238, 11. in knowledge and in love — 238, 16. in the
consumption of the body and in the passing away of the spirit. original: "verwerden." A technical term for the soul's mystical "un-becoming" or letting go of its own identity to merge with God. — 239, 1. love;
he [who] — 239, 2. loves — 240, 6. her works d — 240, 29. of all
praying — 240, 32. disciples especially, for — 240, 35. for
they shall — 242, 26. The first, that — 242, 27. of the
spirit, that is that — 244, 5. as a fatherly possession — 246, 29. and as three
[are] one being — 249, 3. so we are — 249, 13. matter; and — 249,
25. where she is, there — 250, 26. the last d — 251, 12. it is
colored after him compare 622, 31 — 251, 14. the active
intellect original: "wirkende verstentnüsse." This is the Latin intellectus agens, the part of the mind that Eckhart believes connects directly to the divine. compare 622, 33. — 251, 16. of three kinds: memory and compare
622, 34 — 251, 17. of distinction. That is — image. That —
252, 25. becomes, so that d — 252, 26. for she has — 253, 4.
they have — 253, 5. shine. Thus — 254, 21. whiteness — 256, 2.
in God one — 257, 1. in himself — 257, 11. from time —
260, 16. closer to freedom — 261, 10. where truth is not, nor
the angel touches — 261, 11. that is in place and time — 261, 24.
neither outward — 261, 26. because of that — 263, 13. in being d —
264, 4. never known — then fulfilled — 264, 5. his glorious
cause — is being. That receives the soul, when it dies to its ground; original: "ze grunde stirbt." This refers to the "death" of the ego or self-will, allowing the soul to find its eternal origin in the "ground" of God.
there we live in the life where living is one being. What hinders us from this according to d — 264, 10.
not. And thus he means that — 264, 11. The second is what hinders us, which she carries within herself
— 264, 16. the powers — 264, 17. not scatter, with which she
works — 265, 6. It is the — 265, 7. seven, which are there one
day. The days that were there — a thousand years — 265, 8.
today’s day — 265, 9. runs, from which comes time, and the — 265, 11. where
all things are one — 265, 14. his only-begotten son d — 265, 21.
works. He who [of] his — 265, 22. creatures, he — 266, 9.
for everything that is visible is temporal. Where man — one
names not, and that is time and place in himself. — 266, 11. and
multiplicity — 266, 34. birth. As — 267, 2. no union — 268,
32. in his being — 269, 14. of unlike things — 269, 25.
most common. No — 269, 36. outer court. For being is his outer court original: "vorburg." Eckhart uses this to suggest that even "being" is merely the entrance or periphery of the true divine essence.

Love, knowledge, righteousness, salvation, being, creatures, time, soul, union, outer court