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XV
speaks — 505, 8. is eternally flowing in. — 505, 27. on the germ/bud [variant e] — 505, 31. on which she [the soul] rests — 506, 16. created [variant e] — 507, 10. nor he himself — 507, 25. wayless original: "wîselôs". A central term in Eckhart’s mysticism, describing a state of being beyond all modes, methods, or human understanding. — 507, 33. uniformity/singleness of form [variant e] — 508, 6. light, which is neither light nor life nor nature — 508, 15. is of all things even of itself, so that [variant e] — 509, 17. itself in God — 510, 7. in the — wellspring of — 511, 11. as God, who is there without any name, and [variant e] — 511, 28. not of her, because — 512, 38. she is a creature — 513, 20. unite in the uncreatedness ungeschaffenheit: the divine, unoriginated essence of God, often discussed as being present in the "spark" of the human soul [variant E] — 513, 21. united in the uncreatedness [variant E] — 513, 23. dawn/morning glow [variant e] — 515, 16. that she in herself — 516, 20. be Godhead. — 517, 9. encompass/comprehend — 518, 40. is among all, in — 519, 24. not recognizable in — 523, 3. darkness — 524, 5. is moved — 524, 25. unified in itself. — 527, 17. from God. — 527, 26. without distinction original: "ân underscheit". Refers to the mystical union where the soul and God are experienced as one, without the separation of subject and object.. — 527, 35. that his hidden — 529, 2. is without distinction — 529, 25. out — 530, 14. a beginning — 531, 21. place of God [variant c] — 531, 30. and the soul becomes — 532, 1. and the same — 532, 12. closer — 532, 19. cleave/adhere [variant e] — 532, 21. cleaving/adhesion [variant E] — 532, 36. that she may grasp in him. Up here [variant E] — 534, 15. and becomes still — 535, 10. takes away — 537, 5. her anything [variant E] — 537, 12. without birth [variant E] — 537, 35. and "nature-ing" original: "nâtûrent". A rare verbal use of the word "nature," describing the active, generative process of the divine being. — 537, 37. In the un-natured — 542, 24. become, that he — 543, 4. as she did before — 543, 7. that she — 544, 19. in true Works of Ruusbroec. Ghent 1860. Volume III. Page 35, Line 3. — 545, 11. will, alone knows — 545, 12. not. Never Works of Jan van Ruusbroec Volume III, 43, 11 — 549, 14. in themselves — 549, 40. be established, that in him — 550, 8. what they are or where they are — 550, 25. things. And — 550, 26. other, but — 551, 26. to be angry nor — 552, 15. not to regard much W. v. R. III, 85, 22 — 552, 22. would, more: W. v. R. III, 86, 12 — 552, 25. have. That W. v. R. III, 86, 16 — 553, 37. his need W. v. R. III, 90, 14 — 554, 4. lets love W. v. R. III, 91, 19 — 556, 9. much more against him, as W. v. R. III, 95, 23 — 556, 18. becomes — 556, 22. to lack/miss W. v. R. III, 97, 4 — 557, 12. humbled. For only that — done, but — 557, 21. is a God W. v. R. III, 100, 1 — 558, 29. perfect love — 560, 14. more of that — 562, 6. and he was pleased by them — 562, 14. so they do not regard — 563, 14. and it might not touch anything to love — 564, 34. this sense — 568, 26. to work/act, — 569, 29. in — 569, 30. of things — 570, 3. that is that he — 571, 10. things. And — 571, 11. without preparation — and without particular — 571, 12. cause, and — out of more — 571, 13. why: — 572, 14. take things — 572, 38. takes — 573, 26. without any work — 573, 37. inwardness/devotion — 573, 38. inwardness/devotion — 574, 10. might. Answer: — 575, 26. out of him — 577, 10. me not — 577, 14. for the reason that they have peace, who in — 577, 38. nature. There both nature and grace are his. — 579, 2. spirit, since — 579, 4. soars/hovers. As — 582, 23. in the — 586, 32. mark with diligence the — 589,