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| PAGE | |
|---|---|
| FOREWORD . . . . . . | v |
| INTRODUCTION . . . . . | 1 |
| MEISTER ECKHART . . . . . | 52 |
| Eckhart von Hochheim (c. 1260–1328) was a German theologian and philosopher. He is famous for his teachings on the "spark of the soul" and the direct experience of the Divine within the individual. | |
| FRIENDSHIP WITH GOD [TAULER, SUSO AND RUYSBROECK] . . . . . | 81 |
| original: "Gottesfreundschaft." This title refers to the "Friends of God" (Gottesfreunde), a 14th-century mystical movement. Johannes Tauler and Henry Suso were students of Eckhart, while Jan van Ruysbroeck was a Flemish mystic; all three sought a practical, lived experience of spiritual union. | |
| CARDINAL NICHOLAS OF CUSA . . . | 133 |
| Nicolaus Cusanus (1401–1464) was a philosopher, jurist, and mathematician. He is a key figure in the transition from the Middle Ages to the Renaissance, known for his ideas on the "coincidence of opposites." | |
| AGRIPPA VON NETTESHEIM AND THEOPHRASTUS PARACELSUS . . . | 182 |
| These two 16th-century figures represent the "occult" side of the Renaissance. Agrippa wrote on magic and philosophy, while Paracelsus revolutionized medicine by viewing the human body as a reflection of the entire cosmos. | |
| VALENTINE WEIGEL AND JACOB BOEHME | 223 |
| Jacob Boehme (1575–1624) was a humble shoemaker whose profound mystical visions regarding the nature of good, evil, and the divine light had a massive influence on later Western philosophy. | |
| GIORDANO BRUNO AND ANGELUS SILESIUS | 246 |
| Giordano Bruno was a friar and philosopher burned at the stake for his cosmic theories; Angelus Silesius (Johannes Scheffler) was a poet-priest known for his short, pithy mystical verses. | |
| AFTERWORD . . . . . . | 269 |