
How do the ten latent tendencies function? original: "dāśānamanuśayānāṃ kathaṃ pravṛttiḥ"	828
A latent tendency arises through three specific causes	829
The ten latent tendencies themselves as the three "outflows" term: "āsrava" — outflows; mental pollutants that "leak" or "flow" out of the senses, binding the mind to worldly existence.	830
The four "floods" term: "ogha" — a metaphor for the overwhelming force of passions that sweep a person away into the cycle of rebirth.	832
The four "graspings" term: "upādāna" — the act of clinging to sensory pleasure, views, rituals, or the notion of a "self."	833
The definition and meaning of the word "latent tendency" original: "anuśaya"	833
The definition and meaning of the word "outflow" original: "āsrava"	834
The five-fold classification of latent tendencies, such as "fetters" and other divisions	836
The nine "fetters" term: "saṃyojana" — psychological chains that bind a person to the cycle of suffering.	836
The three "bonds" term: "bandhana"	842
Latent tendencies mentioned previously	843
Primary afflictions and secondary afflictions term: "kleśa" and "upakleśa" — "Kleśas" are the main roots of suffering like greed or hatred, while "upakleśas" are the smaller, derivative states like resentment or deceit.	843
The ten "envelopments" term: "paryavasthāna" — active states of mind that wrap around or overwhelm the heart, such as envy or drowsiness.	844
How many latent tendencies belong to the mental level?
How many belong to the six bodies of consciousness?	848
Which of the five sense faculties (such as pleasure)
is associated with which primary affliction
or secondary affliction?	848
The association of afflictions with the sense faculties	848
The association of secondary afflictions with the sense faculties	850
The methods for abandoning latent tendencies	854
How many types of "remedies" or "antidotes" are there? original: "pratipakṣa"	855
From what state or basis must an affliction being abandoned
be removed?	856
How many types of "remoteness" are there? note: This refers to how far a practitioner is from the goal or how far an affliction is from being active.	858


Does the method of abandoning afflictions change
when proceeding through specific spiritual paths?	859
The two types of thorough knowledge	861
The nine types of thorough knowledge term: "parijñā" — a high level of understanding that results in the complete abandonment of specific mental stains.	862
Why is each individual act of abandonment not established
as its own "thorough knowledge"?	865
Who is endowed with how many types
of thorough knowledge?	866
Who loses or acquires how many types
of thorough knowledge?	869

The Sixth Section of the Treasury

(Instruction on the Path and the Individuals)

This chapter shifts from analyzing the problem (suffering and its causes) to the solution: the Path (mārga) and the different types of spiritual seekers (pudgala) who walk it.


The two types of the Path of Meditation original: "bhāvanāmārga"	871
The Four Truths term: "āryasatya" — The Four Noble Truths: suffering, its cause, its cessation, and the path.	872
The reason for the specific order of their realization	873
The definition and meaning of the word "realization" term: "abhisamaya" — the moment of direct, intuitive breakthrough into the Truths.	874
All conditioned things that have outflows are suffering	875
The means or methods for seeing the Truths	891
The defining characteristics of various types of wisdom	891
What was shown by the Blessed One note: "The Blessed One" (Bhagavan) refers to the Buddha.
through the four Noble Truths?	894
The two types of meditation	894
Characteristics of the meditation on the "unpleasant" or "foul" note: A practice of contemplating the body's impurity to counteract lust.	895
Characteristics of the mindfulness of breathing term: "ānāpānasmṛti"	898
And its six-fold division	899
The foundation of mindfulness regarding intrinsic nature	903
Realizing the body and other foundations in their entirety,
one sees them through four aspects	907