Treasury of the Abhidharma with Commentary (Abhidharmakosa with Bhashya) (Unknown) - Page 15


The sixteen aspects concerning the domain of the Four Noble Truths original: "catuḥsatya-gocaraṃ ṣoḍaśākāram"	807
Two types of spiritual receptivity original: "kṣānti"	808
The four stages conducive to penetration term: "nirvedhabhāgīya" — these are specific levels of meditative heat and clarity that "pierce" through worldly delusion to see the truth.	614
The stages conducive to liberation term: "mokṣabhāgīyam" — foundational virtues and practices that orient the practitioner toward the ultimate goal of freedom.	621
Receptivity to the knowledge of pure phenomena term: "anāsrava-dharmajñāna-kṣānti" — a state of openness to the truth where the mind is no longer polluted by worldly taints.	622
The sixteen-moment realization of the Truths original: "satyābhisamayaḥ ṣoḍaśacittakaḥ"	623
Why must knowledge and receptivity necessarily occur?	626
The classification of individuals term: "pudgala" — here referring to the different categories of spiritual practitioners. who have entered the Noble Path	632
Nine types of defects in each spiritual stage	637
Nine types of virtues in each spiritual stage	638
The practitioner established in the fruit who has not yet abandoned meditation-related flaws and returns seven times at most term: "saptakṛt paraḥ" — a specific level of a Stream-enterer who will undergo a maximum of seven more rebirths before enlightenment.	639
The "family-to-family" practitioner who takes two or three births term: "kulaṃkula" — a practitioner who transitions through a few more noble rebirths before reaching the end of the path.	644
Characteristics of those entering the second stage and beyond	646
Characteristics and divisions of the "Non-returner" term: "anāgāmin" — an advanced practitioner who will not be reborn in the human realm but will attain Nirvana from a higher plane.	647
Why is meditation practiced in a "mixed" manner?	661
Characteristics of the "body-witness" term: "kāyasākṣin" — a person who has personally experienced the highest meditative absorptions.	662
Divisions of the diamond-like concentration term: "vajropama-samādhi" — the final, powerful state of meditation that shatters the very last subtle obstacles to enlightenment.	666
The distinction between the "learner" and the "non-learner" term: "śaikṣa" and "aśaikṣa" — learners are still in training; non-learners are Arhats who have finished the path.	671
Which phenomena belong to the "learner"?	673
How does the learner attain dispassion?	674
From which stage and from where...


...does dispassion arise?	676
What arises immediately after the knowledge of destruction? original: "kṣayajñāna" — the definitive realization that one's spiritual taints have been exhausted.	676
Asceticism and its fruits term: "śrāmaṇya" — the religious life or the results of being a dedicated practitioner (śramaṇa).	676
Holiness and the Wheel of Dharma original: "brāhmaṇya, dharmacakram"	682
How many fruits of asceticism are found in which realm?	687
The six types of Arhats term: "arhat" — one who has attained full enlightenment and is "worthy" of offerings.	688
The six lineages of learners and noble ones	1002
Three types of falling away original: "parihāṇi"	1003
Nine types of Arhats based on the difference in their faculties	1007
The seven types of persons original: "sapta pudgalāḥ"	1007
By what measure does one become a "complete learner"?	1011
In brief, how many types of paths are there?	1012
The four modes of progress term: "pratipad" — the different ways (painful or pleasant, slow or quick) that practitioners move toward the goal.	1014
The two-fold nature of progress	1015
The thirty-seven factors of awakening term: "bodhipakṣa-dharmas" — the classic list of 37 qualities, such as the Eightfold Path and the Four Foundations of Mindfulness, that lead to enlightenment.	1016
At which stage and in what way are these manifested?	1020
How many are the factors of awakening?
Tainted phenomena original: "sāsravāḥ"	1023
Which phenomenon is intended here?	1025
Two types of liberation original: "vimukti"	1027
Right View original: "samyag-dṛṣṭi"	1029
What is the distinction between unconditioned liberation and the three realms?	1030