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| XXII. On General Principles | 64 |
| XXIII. Against Epicurus Epicurus was a Greek philosopher who taught that pleasure and the avoidance of pain were the highest goods; Epictetus, as a Stoic, frequently argued against this worldview. | 66 |
| XXIV. How we should struggle with difficulties | 67 |
| XXV. On the same subject | 70 |
| XXVI. What the rule of life is | 74 |
| XXVII. On the various ways things appear to the mind, and the means available to regulate them | 76 |
| XXVIII. That we should not be angry with mankind. What things are small and what are great among men | 79 |
| XXIX. On Courage | 83 |
| XXX. Preparedness for difficult situations original: "Weapons ready for difficult Occasions" | 91 |
| I. That courage is not incompatible with caution | 93 |
| II. On tranquillity | 98 |
| III. Concerning those who recommend people to philosophers | 101 |
| IV. Concerning a man who had been guilty of adultery | 102 |
| V. How nobility of mind may be consistent with prudence | 104 |
| VI. On circumstances | 108 |
| VII. On divination Divination refers to the practice of seeking knowledge of the future or the divine will through supernatural means. | 111 |
| VIII. What the essence of good consists of | 113 |
| IX. That some people, failing to fulfill what the character of a human being implies, instead assume the role of a philosopher | 117 |
| X. How we may determine the duties of life from our social roles and titles original: "nominal Functions" | 120 |
| XI. The beginning of philosophy | 124 |
| XII. On the art of debate original: "Of Disputation" | 127 |
| XIII. On anxiety | 130 |
| XIV. Concerning Naso Naso was a Roman official who consulted Epictetus; this chapter records their interaction. | 135 |
| XV. Concerning those who stubbornly persist in whatever they have decided | 139 |
| XVI. That we do not practice using established principles regarding good and evil | 141 |
| XVII. How to apply general principles to specific cases | 148 |
| XVIII. How to combat the impressions of things The "semblances" or "impressions" (phantasiai) are the way things first appear to our senses; Stoics believed we must test these before accepting them as true. | 153 |
| XIX. Concerning those who embrace philosophy only in words | 157 |
| XX. Concerning the Epicureans and Academics The Academics were a school of philosophers who, in this era, were known for skepticism and the belief that certain knowledge is impossible. | 162 |