William James Varieties of Religious Experience (1902)

tion of the reality of the higher power, 510. The author's hypotheses: 1. The subconscious self as an intermediary between nature and the higher region, 511; 2. The higher region, or 'God,' 515; 3. He produces real effects in nature, 518.

POSTSCRIPT . . . . . . . . . 520
The philosophical position of this work is defined as piecemeal supernaturalism, 520. A critique of universalistic supernaturalism, 521. Different principles must result in different facts, 522. What differences in fact can God's existence cause? 523. The question of immortality, 524. The question of God's uniqueness and infinity: religious experience does not confirm this in the affirmative, 525. The pluralistic hypothesis is more consistent with common sense, 526.

INDEX . . . . . . . . . 529