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THAT this proceeds from an original quality or primary impulse will likewise appear evident if we consider that it is the distinguishing characteristic of these passions. Unless nature had given some original qualities to the mind, it could never have any secondary ones; because in that case it would have no foundation for action, nor could it ever begin to exert itself. Now these qualities, which we must consider as original, are such as are most inseparable from the soul and can be resolved into no other: and such is the quality which determines the object of pride and humility.
WE may, perhaps, make it a greater question whether the causes that produce the passion are as natural as the object to which it is directed, and whether all that vast variety proceeds from caprice or from the constitution of the mind. This doubt we shall soon remove if we cast our eye upon human nature and consider that in all nations and ages, the same objects still give rise to pride and humility; and that upon the view even of a stranger, we can know pretty nearly what will either increase or diminish his passions of this kind. If there is any variation in this particular, it proceeds from nothing but a difference in the