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the testimonies of the Puranas have any historical worth, we can safely place him somewhere in the Satya Yuga (Age), at least in those dim centuries that immediately followed the composition of the Atharvan. Charaka, too, in connection with his discourse on the development of the fetal body, has cited the opinion of Dhanvantari (1) on the subject (the same as promoted in the Sushruta Samhita) and referred his disciples to the Dhanvantari school of surgeons (meaning Sushruta and his school) in cases where surgical aid and knowledge are necessary; this proves that Sushruta lived before Charaka.
Sushruta as a Surgeon:—Sushruta was emphatically a surgeon, and the Sushruta Samhita is the only complete book we have that deals with the problems of practical surgery and midwifery. Almost all the other Samhitas written by Sushruta's fellow students are either lost to us or are only imperfectly preserved. To Sushruta may be attributed the glory of elevating the art of handling a lancet or forceps to the status of a practical science, and it may not be out of place here to give a short history of the Ayurveda as it was practiced and understood in pre-Sushrutic times, if only to emphasize the improvements he introduced in every branch of medical science.
Commentators of the Sushruta Samhita:—We would be guilty of ingratitude if we closed this portion of our dissertation without expressing a deep sense of our obligation to Jejjada Acharya, Gayadasa, Bhaskara, Madhava, Brahmadeva, Dallana, and Chakrapani Datta—the celebrated commentators and scholars of the Samhita—who have labored much to make the book a repository of priceless
(1) सर्वाङ्गनिर्वृतिर्युगपदिति धन्वन्तरिः ।