Repertory of the Dialogue

Why preachers bear no fruit: Chapter 125.
Preachers must be in holy obedience and without sin: Chapter 166.
What is necessary to perfectly cast the nets of preaching: original: "butar... le rhete" — This refers to the biblical metaphor of "fishers of men," suggesting that effective preaching requires specific spiritual tools. Chapter 147.
Against preachers who strive to please by speaking elegantly: Catherine often criticized "polished" or "pretty" speech that lacked spiritual substance. Chapter 161.

On the correction of holy prelates toward their subjects: Chapter 119.
Against prelates who cannot correct their subjects: Chapter 119.
Faulty prelates cannot correct their subjects, and subjects do wrong not to accept correction even if the prelates are wicked: Chapter 125.

On the presumption of divine mercy: In this context, "presumption" refers to the sin of overconfidence in God's mercy without a corresponding effort to repent. Chapter 49.

God tests and provides for His perfect servants: Chapter 145.

On divine providence in general: Chapter 135.
To provide for humanity, God took on flesh and death and ordained the sacraments: Chapter 135.
God has given hope to man through His providence, and how one should not hope in the world: Chapter 136.
Whoever hopes more perfectly tastes divine providence more perfectly: Chapter 136.
God has provided for every person: Chapter 136.
On the provision of prophets, apostles, martyrs, and other saints provided to the world: Chapter 137.
Everything that happens to man, God gives it through His providence: Chapters 137 and 138.
On the blindness of those who do not recognize all things to be The text ends mid-sentence; the catchword "ser" indicates the next page begins with a word like servite or servigio (served or service).