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Among these, first and foremost here is an Epistle to the Laodiceans, which was already known to the ancient Church Fathers, both Greek and Latin; and for that reason at least, it may be counted among the ancient letters The "Epistle to the Laodiceans" is a text mentioned in the Bible in Colossians 4:16, but the version discussed here is generally considered apocryphal—meaning its authorship and status as scripture are debated.. The following specifically mention it by name: Theodoret A 5th-century influential theologian and bishop from Antioch. in his commentary on the Epistle to the Colossians, chapter 4, verse 16 (Volume III, page 363); Jerome The scholar best known for translating the Bible into Latin, known as the Vulgate. in his famous Catalog of Church Writers, chapter 15 (Volume I, page 172); Philastrius in his work On Heresies, heresy 88; Gregory the Great Pope Gregory I, a major figure in medieval Christianity who wrote extensively on morality. in his Commentary on Job, Book 35, chapter 15 (Volume II of his Works, page 1103); and others besides. Likewise, the Second Council of Nicaea mentions it in Act VI, Part 5; and some, moreover, consider it to be edifying—among others, Haymo of Halberstadt A 9th-century monk and scholar known for his biblical commentaries. writes in his Commentary on Colossians 4:16 that "it has some usefulness" original Latin: "aliquid utilitatis habet".
2. Particularly, however, the late The original German "seel." (selig) is a respectful term for a deceased person, similar to "blessed." and well-known Stephanus Praetorius, a Lutheran Evangelical|In this context, 'Evangelical' refers specifically to the Lutheran tradition in Germany. preacher in Salzwedel, praised this letter so highly that he