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from fleshly Egypt, out of the house of bondage of sins, so that after those days their hearts might be inscribed with that eternal Covenant of grace, and be possessed or inhabited by Christ himself, as the fulfiller of the eternal soul-saving law—indeed, that new Covenant or Testament itself. The author uses "Egypt" as a metaphor for the state of being enslaved to sin, drawing a parallel between the Israelites' physical liberation and the believer's spiritual liberation.
For as long as man remains in his first earthly and fleshly wisdom and in that first Covenant Verbont: A binding agreement; here referring to the "Covenant of Works" or the Old Mosaic Law which focuses on external obedience., he remains in the fall, in darkness, and in death. Therefore, the old Law is also called the Law of sin and of death, but the new Law—or that new Covenant of grace established in Christ Jesus—is the Law of the spirit of life in Christ Jesus. Romans 8. Referencing Romans 8:2: "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death."
See, beloved Reader, this is what this little book concerns; please read the same with attention and observation,