P R E F A C E

...the Holy Scripture, namely, certain passages from the Law or Prophets, such as corresponded with each day that was celebrated, just as the modern-day Jews still do. The reading of the Gospel has subsequently taken the place of the Law of Moses; but some of the Old Testament and especially the Psalms have nonetheless been retained, as seen in the Introduction of the Mass, which is nothing but an abbreviation of the Psalms, which were perhaps sung in their entirety in the beginning; and they were only brought into that state Likely referring to the shortened, "abbreviated" form of the liturgy. to finish the work sooner.

Let us add here that the first Church Fathers observed the Sabbath no less than the Sunday. Also, one sees how the ancient Church ordinances unanimously forbade fasting on either of these two days. Celebrate, says the ancient Book of Ordinances, which bears the name of Clement referring to the Apostolic Constitutions, traditionally attributed to Clement of Rome, the Sabbath and the Sunday as Feast days; because one day is consecrated in memory of the Creation, and the other in memory of the Resurrection. Truly, these days were in great esteem for a long time, and Saturday was also a day of assembly for the Christians, just as Sunday is now; indeed, one still sees a remnant of this custom on Holy Saturday, when several chapters of the Law and the Prophets are read in our churches.

One cannot wonder enough at the modesty and inner restraint of the Jews when they go to prayer in the morning. For it is not permitted for them to perform any business, nor to visit anyone, nor to greet anyone, unless they have fulfilled this duty toward God. This is an ancient custom among the Jews, and this must serve us to explain these words that Jesus Christ spoke to his disciples when he sent them out to preach the Gospel: Luke 10 verse 4. Greet no one on the road.

If one examines the Order of Jewish prayers and their rules well, one will find that they differ little from ours. They have morning, afternoon, and evening prayers. Although they do not use the expressions of "double," "semi-double," and "single" services original: "dubbele, half dubbele en enkele Diensten" — these were the traditional Catholic rankings for feast days in the liturgical calendar, they nonetheless have various services in use. They have common and proper services just like us. They also celebrate their Commemorations, as we shall see in the place where we deal with their Feasts. Finally, just as we have the Roman use, as well as that of the Gallican Church The "Gallican" use refers to the distinct liturgical customs of the Catholic Church in France and others, so they also practice the use of the Spanish, High-German meaning the Ashkenazi tradition, Italian, and other Synagogues.

The description that our Author gives of the Tephilin Tephilin: small leather boxes containing Torah verses, worn on the head and arm during prayer; often called phylacteries, which they use in prayers, informs us that these were like the protections original: "Bewaarmiddelen" — a translation of the Greek "phylakterion," implying a protective charm or amulet mentioned in the Gospel, which are generally poorly explained by our commentators. We do not know, among other things, what P. Amelot Denis Amelote (1606–1678), a French priest and scholar who translated the New Testament intends to say in his French notes on the New Testament, when he suggests that the Tephilin and Taled Taled: the prayer shawl, or Tallit, worn by Jewish men are Jewish ornamental garments with which the Father of the Household dresses himself to eat the Paschal Lamb in a more exalted manner. He must have been mistaken in this by following Genebrard Gilbert Génébrard (1535–1597), a French Benedictine scholar and Hebraist, who, to maintain this opinion, cites Orah Haiim Orah Haiim: the portion of the Shulchan Aruch (Jewish Law Code) dealing with daily life and ritual; nor—