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mensity of the subjects it can treat; and if readers who are zealous for vérités sublimes sublime truths do not succeed at first in discovering all the truths indicated and proven by nombres numbers a reference to Saint-Martin's use of Pythagorean-style numerology to explain spiritual realities in the works of Mr. St. Martin, they will respect the intention of the author. They will say to themselves: let us try to make use of so many other truths within our reach. Perhaps divine sagesse divine wisdom itself, when it judges us worthy, will instruct us in these truths, just as it has instructed all those who have had the happiness of knowing them since the creation of the world.
As for us, who are but weak écoliers pupils of this doctrine theosophical teaching, we can perhaps more easily adapt ourselves to the level of intelligence of most readers. It is with this conviction that we have chosen, to form the