I N D E X.


	[On the] divinations of the four elements original: "quattuor elementorum." This likely refers to the conclusion of a previous section on geomancy, hydromancy, aeromancy, and pyromancy.	128
58	On the resuscitation of the dead, and on long-lasting sleep and fasting	131
59	On divination that occurs through dreams	135
60	On frenzy and divinations that occur while awake; on the power of the melancholic humorIn Renaissance thought, the "melancholic humor" was associated with black bile. While it could cause sadness, it was also believed to grant profound insight and the ability to receive spiritual revelations or "frenzy.", by which even demonsoriginal: "daemones." These are spirits or intermediary beings, not necessarily evil, who interact with the physical world. are sometimes lured into human bodies	137
61	On the formation of man; on the external and internal senses and the mind; on the threefold appetite of the soul and the passions of the will	141
62	On the passions of the mind, and their origin, difference, and types	145
63	How the passions of the mind change one's own body by altering its qualities and moving the spirit	146
64	How the passions of the mind change the body through imitation and likeness. Also, on the transformation and translationoriginal: "translatione." Here, it refers to the magical transport of a person from one location to another. of men, and what powers the imaginative force holds not only over the body, but also over the soul	148
65	How the passions of the mind also operate outside themselves upon another's body	151
66	That the passions of the mind are greatly aided by celestial opportunity; and how necessary the constancy of the mind itself is in every work	153
67	How the human mind can be joined with celestial souls and intelligencesoriginal: "intelligentiis." Higher spiritual entities, often identified with angels, who govern the planetary spheres., and together with them impress certain wonderful virtues upon lower things	155
68	How our mind can change and bind lower things toward that which it desires	157
69	On speech, and the virtues of words	158
70	On the virtue of proper names	159
71	On complex speeches, and verses, and the virtues and constraints of incantations	161
72	On the admirable power of incantations	163
73	On the virtue of writing, and on making imprecations and inscriptions	165
74	On the proportion, correspondence, and reduction of letters to celestial signs and planets according to various languages, with a table indicating this	166