/
This library is built in the open.
If you spot an error, have a suggestion, or just want to say hello — we’d love to hear from you.

| 7 | That the knowledge of the true God is necessary for the Magician, and what the ancient Magicians and philosophers thought about God | 360 |
| 8 | What the ancient philosophers thought about the divine Trinity | 363 |
| 9 | What the true and most holy orthodox faith regarding God and the Trinity is | 367 |
| 10 | On the divine emanations, which the Hebrews call numerationsoriginal: "numerationes." A literal translation of the Hebrew 'Sephiroth,' referring to the ten creative powers or attributes of God in Kabbalah., others call attributes, and the Gentiles In this context, the author refers to the ancient Greeks, Romans, and other non-Abrahamic peoples of antiquity. called gods and powers; and on the ten SephirothThe ten vessels or attributes in Kabbalah through which the Infinite (Ein Sof) reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms., and the ten most sacred names of God presiding over them, and their interpretation | 368 |
| 11 | On the divine names, and their power and virtue | 373 |
| 12 | On the influence of the divine names through individual intermediaries into these lower things | 383 |
| 13 | On the members of God, and their influence upon our own members | 386 |
| 14 | On the gods of the nations, and the souls of the celestial bodies, and which places were formerly sacred to which powers | 388 |
| 15 | What our Theologians think concerning the celestial souls | 393 |
| 16 | On intelligences and spiritsoriginal: "dæmonibus." In Renaissance magic, this term refers to a broad category of spiritual beings, including neutral or good "daemons" as well as "demons" in the modern sense., and their triple kind, and their various names, and on the infernal and subterranean spirits | 395 |
| 17 | On the same according to the opinions of Theologians | 400 |
| 18 | On the orders of evil spirits, and their fall, and various natures | 403 |
| 19 | On the bodies of spirits | 408 |
| 20 | On the harassment by evil spirits, and the protection afforded to us by good spirits | 411 |
| 21 | On following one's own geniusoriginal: "genio." A personal guardian spirit or guiding force believed to be assigned to an individual at birth to oversee their destiny., and investigating its nature | 414 |
| 22 | That there is a triple guardian for every man, and from whom each one proceeds | 417 |
| 23 | On the language of angels, and their conversations both among themselves and with us | 419 |
| 24 | On the names of spirits, and their various assignments, and on the spirits who preside over the stars, signs, corners of heaven, and the elements | 421 |
| 25 | How the Kabbalistsoriginal: "Mecubales." From the Hebrew 'Mequbbalim,' meaning those who have received the hidden tradition or Kabbalah. of the Hebrews derive sacred names of angels from the holy scriptures, and concerning the seventy-two angels who bear the name of God, with the tables of Ziruphoriginal: "Ziruph." A Kabbalistic method of permuting and combining letters of the Hebrew alphabet to reveal hidden meanings or names., and of the exchanges of letters and numbers | 425 |