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| 26 | On finding the names of spirits and geniuses original: "geniorum." In the classical and Renaissance sense, these are guardian spirits or tutelary deities assigned to a person, place, or star. from the arrangement of the celestial bodies | 428 |
| 27 | On the calculatory art of such names according to the tradition of the Kabbalists | 430 |
| 28 | How the names of spirits are sometimes derived from the very things over which they are set | 433 |
| 29 | On the characters and seals of spirits | 436 |
| 30 | Another method of forming characters, handed down by the Kabbalists | 437 |
| 31 | Yet another method of characters, and concerning the signs of spirits which are received by revelation alone | 441 |
| 32 | How good demons original: "dæmones." The author uses this in the neutral Greek sense of 'spirits' or 'intelligences,' rather than solely malevolent entities. are attracted by us, and how evil demons are overcome by us | 444 |
| 33 | On the bonds of spirits, and their conjurations and banishments | 448 |
| 34 | On the animastic original: "animastico." Referring to the 'Anima Mundi' or World-Soul, and the hierarchy of souls that animate the universe. order, and on heroes | 450 |
| 35 | On the mortal and earthly gods | 453 |
| 36 | On man, and how he was created in the image of God | 455 |
| 37 | On the human soul, and by what means it is joined to the body | 463 |
| 38 | Which divine gifts man receives from above from the individual orders of the heavens and intelligences | 465 |
| 39 | How celestial influences, though good by nature, are corrupted in these lower regions and become the causes of evils | 468 |
| 40 | That a divine character is impressed upon every man, by the power of which he can attain the performance of wonders | 470 |
| 41 | What becomes of man after death; various opinions | 472 |
| 42 | By what means Magicians and Necromancers thought they were able to call forth the souls of the dead | 490 |
| 43 | On the power of the human soul in the mind, the reason, and the idolumoriginal: "idolo." In Neoplatonic philosophy, this refers to the 'astral vehicle' or the lower, imaginative part of the soul that mirrors the physical form. | 494 |
| 44 | On the degrees of souls, and their destruction or immortality | 498 |
| 45 | On prophecy and furyoriginal: "furore." Refers to 'divine madness' or inspired frenzy—a state of heightened consciousness or poetic inspiration described by Plato. | 501 |
| 46 | On the first kind of fury, coming from the Muses | 502 |
| 47 | On the second kind, coming from Dionysus | 505 |
| 48 | On the third kind of fury, coming from Apollo | 507 |
| 49 | On the fourth kind of fury, coming from Venus | 510 |
| 50 | On rapture and ecstasy, and on the prophecies which [occur] to those who [suffer] from the falling sicknessoriginal: "morbo comitiali." An archaic term for epilepsy, which ancient and Renaissance writers often associated with spiritual sensitivity or prophetic visions. |