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[Concerning] Christ 44.a original: "Christum". This is the conclusion of an entry from the previous page.
The power of the blood of Christ 54.b
That no one is secure in this life 71.a
Signs performed at the death of Christ 45.a
The mystery of Simon of Cyrene 50.b Simon of Cyrene was the man compelled by Roman soldiers to carry the cross of Jesus.
The Holy Spirit given even before Pentecost 68.b
The work of the Holy Spirit upon the Magi 27.a The Magi are the "Three Wise Men" who visited the infant Jesus.
Marriage is forbidden even to subdeacons 141.b In the early Church, subdeacons were the first of the 'major orders' for whom celibacy was required.
Pride lies in wait for good works. 35.b
The measure and benefit of temperance. 6.b
The dangers of temptations 42.a
The order of the temptation of Christ by the devil is explained 35.b
The management of earthly resources is entrusted to us, rather than their ownership 6.b
Which are the spiritual treasures 80.b
The authority of apostolic tradition. 71.b
The traditions of the Fathers must be kept. 6.a
The Transfiguration of Christ 83.a
Christ drew all things to himself on the cross 48.b
The works of the Trinity are undivided 70.a
The mystery of the temple veil 60.a Refers to the curtain in the Temple of Jerusalem that was miraculously torn at the moment of Jesus's death.
The Old Law is fulfilled in the New. 10.b
Husbands of widows are not admitted to the priesthood 147.a Early church law often required priests to have been "the husband of one wife"; marrying a widow was sometimes seen as a violation of this purity standard.
Virgins violated by barbarians are not to be numbered among the holy virgins. 145.b & 146.a This reflects a strict, legalistic distinction in early canon law regarding physical status, often discussed following the Sack of Rome.
Other virtues are of no benefit without works of mercy 6.b
This life is full of dangers 36.b
The life of Christians should correspond to their profession [of faith] 55.b
The double life 63.a Likely referring to the distinction between the active life and the contemplative life.
A good will is rewarded 33.b
Usury is forbidden to both laity and clergy 87.b Usury refers to the practice of lending money at interest, which was condemned by the early Church.