Introduction of the Ra’avad, of blessed memory

The soul of all existence is unified as a whole. As our Sages of blessed memory said: every single "degree" Ma'alah: A level or step in the spiritual hierarchy, often referring to the Sefirot encompasses all six degrees within itself. This is the "Secret of the Sapphire" and the "Secret of the Pomegranate," as hinted in the verse: The Lord diminishes, the Lord gathers, the Lord makes small. Original Hebrew: Yod-Yod S'met, Yod-Yod Keltim, Yod-Yod Haktinam. These are likely mystical permutations of the Tetragrammaton (YHVH) associated with the divine process of contraction or Tzimtzum. Therefore, they divided all of existence into four parts corresponding to the four seasons of the year. They said: The day has twelve hours—the first three hours He sits and engages in the Torah (Binah); Binah: The Sefira of "Understanding," often associated with the source of the Torah's structure the second three, He sits and judges the entire world (Tiferet). Tiferet: The Sefira of "Beauty" or "Harmony," which balances mercy and judgment When He sees that the world deserves destruction, He rises from the Throne of Judgment (Gevurah) and sits upon the Throne of Mercy (Gedulah). Gedulah: Another name for the Sefira of Chesed (Loving-kindness) The third three, He feeds the entire world—this is called "Mercy"—until the time of the afternoon assembly. The fourth three, He sits and plays with the Leviathan (Yesod). Reference to the Talmudic tradition (Avodah Zarah 3b) where God spends time in play; in Kabbalah, the Leviathan represents the "circling" or "connecting" light of the Sefira Yesod. This refers to the One who surrounds and teaches the "Schoolchildren" (Malchut). Malchut: "Kingship," the lowest Sefira, representing the physical world and the recipient of all divine flow

Regarding these "Little Ones," it is said: "Whom shall He teach knowledge? And whom shall He make to understand the message? Them that are weaned from the milk, and drawn from the breasts." Isaiah 28:9 They summarized this as: The living takes, the living does, the living desires, the living is not original: M'chai K'chai Avir Chai B'it Lita—this is like a vision. These four parts correspond to the four seasons of the year.

It is known that the "Sahar" original: Sahar, referring to a round disk or the moon is hollow within; it is like a hollow cap on one side, and a covering on the other. Whoever is within it knows the inversions of its goodness, and it weeps in accordance with its existence inside. This is the announcement to the whole Rim (Chesed), its place is opposite Da'at (Knowledge) and above it. Chesed is translated into Aramaic as Katreg, and the Da'at is the "Place of the Rim." Da'at is for its "Radiance" original: Likornoto, derived from Keren (horn/ray), which refers to movement.

What has been made clear to me is that all forms of the "Masculine" are sent out from the Tiferet to the "Smallness" the lower world every single day. They are given permission to exist, to live, to die, to return to exile, to appear, to rise up and up, to descend and descend, and to be cut off from their roots. This occurs through the "Sun and Shield of the Lord," as mentioned previously. Therefore, it is said: "Our bread is like the dryness of the earth, and may the wicked be restrained from it." Referencing Job 38:13, "That it might take hold of the ends of the earth, and the wicked be shaken out of it." This means our "bread" is in the Land of Israel, which causes the removal of the wicked and the "Transformations" original: Temurot, often referring to spiritual exchanges or bad influences from it. Thus, they translated it into Aramaic: To return to the sides of the land of Israel, and the sinners will be prevented from it.

The explanation of this from the perspective of natural philosophy is that actions are completed in the world through their uniqueness. The "wings" directions/elements are changed, and regarding this, the Sages of blessed memory gave a secret in the Midrash on Ecclesiastes: "A generation goes and a generation comes," for many souls are born every day and many souls die every day.

From the "Set Aside" until the name... there is a division of spirit until the "Small End." From the East, the power of "Beings" original: Havayot, referring to manifestations of God's Name gives life, and the names of Beings bring death. Three Beings serve the Malchut (Kingship), and certain Beings, according to the strict law, cut off those who have broken their covenants.

Now, through their radiance from the "Seventy Crowns of Israel," look toward the "Transformations." "It is turned as clay to the seal" Job 38:14: their form changes, some to be raised and raised, some to live and live, some to be cut down and cut down, and some to the wilderness and the wilderness. They desire to stand within the refined and purified Kingdom (Malchut). The whole is "turned as clay to the seal, and they stand as a garment."

Regarding the "Garments of the Kingdom" that are separated from the class of the "Kings": these are seen from the souls of the dead and their like when they expand to descend into the world. By drawing from the four elements, they receive a sort of temporary body for a time, until they appear to those standing there in a human-like form. To the created beings, these parts of light appear as humans. Sometimes their vision is to be seen by women or by the "disturbed," as with the "Sages of Sodom" the people of Sodom who saw the angels, and as with the wife of Manoah and Manoah himself, and as with Abraham and Sarah. They treated the angels like guests and labored for them; this is the secret of the "Kings."

Therefore, sorcerers and those who "inquire of the dead" Dorshei el ha-metim: A biblical prohibition against necromancy require incense and vapors in the air so that the "matters" sent into the atmosphere can sparkle through them. Thus, sometimes the dead are seen in their likeness. This happens when the "veils" are removed for certain Sages, such as our Holy Rabbi Rabbi Judah the Prince who appeared even after his passing. This is the law for every species and every individual detail found. The "whitening" or clarification of them in their descent is called a Refined Garment. This is the meaning of the translation: It is turned like the clay of their seal, and they are ready like a garment and a standing.