The Book of Formation

Introduction of the Ra'avad, of blessed memory

And behold, in the observation of the soul, from among the souls there are twenty-two Existences (Havayot)The 22 letters of the Hebrew alphabet, viewed here as the building blocks of spiritual reality. acting as the "material" that reaches the "House of 50" (N) Representing the 50 Gates of Understanding (Binah) or prayer. and the "House of 40" (M) Representing the realms of death or limitation., and so it is for all of them. Sometimes the soul finds rest by way of grace—Heaven forbid—they ascended to one lodging and "he lived," while others are weakened by the fear of the Lord and the lack of their exile. And for one who is subject to Excision (Karet)Spiritual "cutting off" from the source of life., they are severed from the "House of Life" original: "בית חיותו" when their portion arrives.

This is the secret of the phrase "My life and my death are prepared"; it does not depend on merit, and the word chalu (waited/sickened) is like the word teluya (dependent) upon another. When there is a deficiency in the body, a decree of death is issued upon it; this is the "Excision" (Karet) of the soul. The letters H-L-V-B Numerical play on debts or obligations. and Ch-S-V-B are counted as a debt of the transition. A deficiency in its "writing" The spiritual record of the soul brings about the removal of life. These are the "reproaches" mentioned regarding all living things that are written from the Explicit Name (Shem HaMeforash)The sacred, four-letter name of God, the Tetragrammaton. to the Kattatus A mystical or angelic rank/layer., and from the Kattatus to the Matpechot (Wrappings), and from the wrapping to the "Cursed Garment." Its leading is like the "daughter of the mixture" and the SephirotThe ten divine emanations in Kabbalah..

To engrave it is like a burning daughter above them, leading to the "Permutations" that belong to death. As it says regarding the judgment in the manuscript: the exchange of the soul in the illness of Hezekiah King Hezekiah's near-death experience in Isaiah 38., as I said in my imagination: "I shall go to the gates of the grave." For I opened with the "bitterness" and "to whom shall I go?" and I was severed from the "Trees of Life" unto the "Permutations." It follows the "Gates of Speech."

This "N" (50) is deficient, for it is lacking due to those who "strike" it. The "M" (40) is deficient in the permutation; it is a lack that blemishes itself. The "Adorner" is from its strength and its resting place; there is yet power in the soul to choose. Behold, here in the "Gate of Speech," it is more severe than those who "strike" it.

Explanation: The secret of the "Permutations of Life" refers to the permutations that are "behind" and in "deficiency." I received this as the answer to "I am deprived of the residue of my years" Isaiah 38:10 by way of the Atarah (Crown) and the Pele (Wonder). My rest and my sustenance are a "connection" from the Y-L of the Atarah and the Y-H of the "Perfect One." Therefore I said: "I shall not see the Lord, even the Lord, in the land of the living" Isaiah 38:11. This teaches that all death is categorized under the "Excisions."

The Y-H A shortened Name of God is missing in the "Land of the Living" (at the level of Atarah / the Crown). "I shall behold man no more with the inhabitants of the world." My dwelling is plucked up and removed from me like a shepherd's tent; for the cycles of the "threads of my life," which were fit for my palm and my hints, have already become like barley, and the cycles of my life have passed. Dori (My generation/dwelling) comes from the language of "light" (Orah), and Masuch (Mixture) comes from the language of "Order" (Sedura).

It is revealed as the "Greek Goddess" Perhaps a reference to a specific philosophical or external husk/Kelipah under the "Higher Interpretation." "I have reckoned until morning; as a lion, so will He break all my bones." Let the Name be upon my head. And now, as it is revealed and publicized and goes outward from the "Chamber of my Faith," it is like a shepherd's tent—it resembles the "Prince of my Life." "In a moment" resembles the "Time of my palm," for he is the "Shepherd of Trust" until he is called a "Predator."

The "Cycle of his fabrications" in the chapter "One Does Not Expound" A famous chapter in the Talmud (Chagigah) dealing with forbidden mystical studies.: "I have rolled up like a weaver my life." This is because, in the value of the "proximate feeling," it is like weavers, as it is said: "Who stretcheth out the heavens like a curtain." So too the "Existences" (Havayot) which are severed; the soul of every living thing is like my weaving. The secret is that when the days end—when my days have been nested within me—they are removed, as it is said: "They saw no good."

The distinction in this is that it was cut and descended from the "Four and the Evening" Likely referring to the four lower Sephirot or directions, from Wisdom, Understanding, Greatness, Power, Crown, and Foundation. Above him is a "Tag" (Crownlet), and the lower Atarah (Crown) is for the "Striker." When the days of his life stand for him, he shall be utterly severed from the "Hidden Two" and the "Evening." "If I have rolled up like a weaver my life," from the head they are humbled, "from day even to night wilt Thou make an end of me."

Explanation: From the depths that are called "Night" (at the level of Atarah), and it is the Atarah and our sub-levels. "From day even to night wilt Thou make an end of me"—meaning, You have completed and pardoned my days, and they have already failed me. My "Crown" is a language of "diligence," which is a "redeeming from the thorns," like the sin I bore. I have approached the "House of the Lord." "I have reckoned until morning; as a lion, so will He break all my bones; from day even to night wilt Thou make an end of me." All the "paved affliction," the "hindrance," and the "death" are established as a "Remnant" that was shown.

And so there are in the "Permutations" twelve types of permutations. Even though they are "interrupted"—meaning they have no permutation as will be seen below—nevertheless, you must understand that there are twelve types of souls and twelve levels.

And so further: his "bed" is called his "garment." And so further: his "bed" is called "Sapphire of my Words." To each of them is the "Face of a Man." To you, it is "almost covered." And so further down: "Sapphire of my Words," Lotan and Shovan. And now, Lotan who is from the head... Dishan, Keri, Imas, Alan, and Makat, and Eival, Shepo, and Lukhas, Chur, and Akhas, Dishan, Chamdan, and Eshban, and Yitran, and Beran, Bilhan, and Akan, Avon, and Chalan These are the names of the Horite chiefs from Genesis 36, used here as mystical identifiers for spiritual forces or levels of the soul.. Below the "Kings," and each one causes a power over them, and the Name proves this in the "Gates of Death" and the "Gates of the Shadow of Death"—meaning the entrances of Gehenna (Hell). And for each of them, there are judgments and a place to receive them.