This is the Introduction of the Ra’avad, of blessed memory

[A circular kabbalistic diagram occupying the top left quadrant of the page. It consists of several concentric circles divided into radial segments. The center contains a small square (resembling a door or the letter 'dalet'). The radial sectors contain Hebrew words, many being names of the Sefirot (e.g., Greatness, Strength, Beauty, Victory, Splendor, Foundation, Kingship) or divine names and combinations. Around the outermost circle, additional Hebrew words are written in each segment (e.g., Yahweh, Wisdom, Understanding, Crown). There are also small letter combinations like "Yah" and "El" repeated.]

...to him from the hidden intentions Kavannot; the meditative focuses required for prayer or mystical acts. And after they reach the power of Kindness Chesed; the Sefirah representing divine love and expansion to Beauty Tiferet; the central Sefirah that balances the system by the power of equality, and after—
the waters mentioned (in the hidden place), their dominion and their rule on the earth The Crown Atarah, literally "Crown," is a common kabbalistic name for Malchut, the final Sefirah that represents the physical manifest world. And from the Crown to each and every world
below. He is found in His day with the word, in the chapter "Yod" The letter Yod, representing the initial point of creation, God, He was, He is, He shall be. Within the head, and He is there for you,
from the secret of the back, for He gazes and watches over all generations. And afterwards, from the head, from the side of Kindness and Goodness.
In the conclusion of the chapter, like the master: "Yod," L-L-D mystical permutations of a divine name, within the name Almighty Shaddai. He is the one appointed to say to His world, "Enough!" The Ra'avad refers to the traditional etymology where Shaddai is "She-dai," the One who set limits to the expanding universe. This is according to the path of
the Torah, according to the limit of the time of their standing. And it says: "Do you know the laws of the heavens?" Why? Because if you knew
the commandments regarding this, you would know the decree of the Heavens Beauty that are worthy for you to establish their dominion in
the revealed world on the earth The Crown. For it is possible that by knowing the decree of the heavens, you will not compare the dominion of the "revolutions" Gilgulim; the cycles of the celestial spheres or the transmigration of souls
upon the earth The Crown. For by the way of their revolution, their decree is strengthened and gathered to be high and low,
and the sunken rises, and thus all of them. "Can you lift up your voice to the clouds?" The Crown Job 38:34. Why is this written at the beginning?
When you lift up your voice The Crown to the cloud the source of emanation, the flow of water—and they appear to you from Kindness—
by the request for water for the ways of the Crown. And the explanation of "lifting up": when the connection is lifted The Crown as it is written
Beauty "behold, a spirit for him" Beauty. "Lift up your voice to praise," and the flow of water will turn toward you.
"Will the lightning bolts go" Job 38:35 in the firmament from the side of Strength Gevurah; the Sefirah of judgment and restriction, and they will go to the place where they are completed. And they shall say to you: "Here we are," ready to do
your will. From the side of the heavens, for from here they enter the righteous ones. And the secret of the Three is handed over—
the keys to water, the keys to birth. And it is because of this he had the power to inform you: that if a person does not know the laws of
heaven and earth, who is appointed from the entities over the water, and who is appointed from the entities over the land, and so on
regarding all the laws of the heavens, he will not be able to guide the power that is over the land. As it is written: "Do you know the laws of
heavens? Can you establish their dominion on the earth?" Or: "Can you lift up your voice to the clouds?" This is the abundance of water, meaning a multitude of water.