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Love-related and poisonous sorceries original: Amatoria & venefica Sortilegia can occur both within the body and outside of the body. G. question 3, number 15.
The instruments of love sorcery. The physical objects or materials used to cast spells. G. q. 5, n. 2. The punishment for it. q. 11, n. 6. q. 12, n. 1, 2, 7, 12, 13, 14, & 15. q. 13, n. 8 & 9.
A love potion original: Amatorium poculum that is the cause of killing an infant in the womb i.e., causing an abortion, or which is administered for the sake of fornication, makes the provider a murderer. G. q. 12, n. 10. If such a potion is offered by someone, the factors that must be considered in that case. q. same, n. 11.
Whether love truly arises from love-spells original: Maleficijs Amatorijs, which are performed to provoke love. G. q. 3, n. 17. Whether its effects can be produced through the mixtures of things made by sorcerers. Same q. n. 24.
Good angels, and humans through the grace of God and faith, are able to perform miracles. G. q. 7, n. 15.
Hebrew names of angels original: Angelorum nomina Hebraica fabricated by some: whether they may be lawfully carried as a remedy for health. G. q. 6, n. 23.
A good angel in an assumed body In theology, this refers to a spiritual being taking on a temporary physical form. does not have the power of procreation, but an evil one a demon does. G. q. 7, n. 11. Both the good and the evil are said to be a certain spiritual substance—intellectual, mobile, and incorporeal. Same q. n. 10.
The human soul moves the human body wherever it wishes. G. q. 7, n. 20. It is said to dwell in the blood. q. 13, n. 3. And the reasoning of the law. P. n. 28.
The intent original: animus; the mental state or motive is to be most carefully weighed in all crimes. G. q. 17, n. 5.
The antecedent is considered destroyed if the consequence is destroyed. A rule of logic: if "If A, then B" is true, and B is proven false, then A must also be false. P. n. 54.
There are two species of apostates. Those who abandon their religious faith or monastic vows. G. q. 7, n. 35.
A priest plundering altars original: Aras spolians out of grief: what punishment he may be afflicted with. G. q. 11, n. 17.
Everyone is considered the master of their own property. G. q. 7, n. 21.
Reasoning from like to like legal analogy is permitted. P. n. 51. Ineffective...