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n. 38. They can work in us miraculously in two ways. ibid. n. 39. They cannot extend their powers against human justice. ibid. n. 14. They can do many things according to their natural virtue, which they do not do because divine providence restrains them. ibid. n. 15. They cannot perform miracles. ibid. n. 16. Through their own power, which is so vehement and sharp, they work certain things which are thought by us to be miracles, but are not. ibid. He who has induced someone to sin against nature is to be believed as fleeing from them in abhorrence. P. n. 64. Whether it is heretical to invoke them and seek responses from them. n. 82.
Hebrew names of God fabricated by some: whether they may be used lawfully as a remedy for health. G. q. 6. n. 23.
Those who sacrifice to the god Mammon so that they may become rich: how they should be punished. G. q. 11. n. 25.
What things are reserved to God alone and permitted to no creature. G. q. 10. n. 1.
One determining regarding multiple determinable things must determine them in the same manner. G. q. 12. n. 9 & 16.
The god Acheron, usually added in amulets: whether it is a diabolical word. G. q. 11. n. 24.
God alone can search the secrets of the human heart. G. q. 10. n. 2. He permits many things to happen through the art of the demon. P. n. 41.
The Devil desires above all else to be worshipped by men. G. q. 3. n. 6. q. 7. n. 9. Whether he is foreknowledgeable of future events. q. 3. n. 11. A man without the grace of God cannot resist him when he tempts. q. 5. n. 4. He fears the sign of the Cross more than all other things that are in the world. ibid. Before the coming of Christ, he was said to have two hands. ibid. Through His passion, Christ rescued those who believe in Him from those hands. ibid. n. 5. By his works, a woman who is otherwise chaste is sometimes provoked to lust. ibid.