Magical Elements (Heptameron) and Agrippa's Fourth Book

stitute the name of the spirit itself. Thus, if any letter is held multiple times in the name of the spirit itself, its image holds the mastery: the others [are arranged] in their own way, by mixing. Thus, those which are earlier in order are assigned the upper part of the body and the head according to their shape: but those which are the last occupy the feet and legs. In this way, the middle letters assign something similar to themselves to the middle part of the body, or provide a seat. But if any contradiction occurs, the letter which is stronger in number will win. If, however, they are equal, they will be mixed. Furthermore, if the same name has obtained some insignia or instrument from the table of characters, it will obtain that same thing in the image.

We will be able to know the dignities of evil spirits through the same tables of characters and images. For to whichever of the spirits some insignia or instrument has fallen from the table of characters, he himself possesses the dignity. But if it is a Crown, it indicates Royal dignity; if a Crest, a Dukedom; if Horns, an Earldom; if without these, a Scepter, Sword, or Bidens two-pronged pitchfork/trident indicates a prefecture, similarly from the table