De Incantationibus

[...duty of the philosopher not] to pursue a counterfeit and sophistical philosophy, which seeks nothing except empty little glories and the favorable breezes of petty reputation. Indeed, many people long to know all things, of whatever kind they may be, which is a characteristic of the CURIOUS|curiosorum—in this context, "curiosity" was often viewed negatively as a meddlesome or superficial desire for useless knowledge. However, not many are led to a desire for knowledge by the contemplation of greater things (which is the mark of the highest men).

But regarding what pertains to divine matters, as Tertullian (c. 155 – c. 220 AD) was a prolific early Christian author from Carthage. Gratarolo is quoting from his work The Prescription Against Heretics. Tertullian says most excellently: "For us Christians, there is no need for curiosity after JESUS CHRIST, nor for inquiry after the Gospel." He says, "Let curiosity give way to faith."

To what end is this long PREFACE|prooemium—the introductory part of a speech or treatise? It is, of course, so that no one might consider me, on account of this published book, either too curious or less of a Christian...