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Neither the three-fold staff nor the opposition of the pillars should be done in sequence. Similarly, in the halls and other directions, the measurement must be consistent. The text refers to the "Tridanda" or three-staff measurement, a traditional unit in Vedic architecture.
The structure known as Manorama (The Delightful) is described as having two halls; it is said to be auspicious for the residents. 12 Those who understand the science of housing know that wealth and desire are achieved through proper placement. 13
Now, I shall speak of the wisdom regarding the Vatanka style as stated by the sages. In the direction where the sun rises, wealth and health are granted to the progeny. 14
O Goddess, I shall now describe the characteristics of the halls as they have been proclaimed in sequence. 1 Excluding the central courtyard, the halls are arranged in pairs. For the twice-born term: "twice-born" (dvija) refers to the upper three social classes in historical India who underwent a spiritual initiation, the halls should be placed in the cardinal directions. The corners are for wealth and the performance of rituals.
The directions are governed by the deities: the Buffalo-rider (Yama) in the South, the Ancestors (Pitris) in the Southwest, Varuna in the West, and the Wind (Vayu) in the Northwest. The Lord of Speech (Brahmā) and Yama govern the movement, while the Moon (Soma) and Shiva govern the Northeast. 2
When the hall is placed in the direction of Yama (South), it brings wealth; in the direction of the Wind (Northwest), it brings stability. If placed in the direction of the Moon (North), it brings great joy and never-ending prosperity. 3
A house built against the natural flow of the directions takes away wealth. However, a house built according to the measurements of the thread original: "sutra" - the measuring cord used by architects brings beauty and longevity. 4
In the center, if there is grain and a focused mind in all directions, that house is called Vardhamana (The Increasing). It brings fame and the fulfillment of all desires. 5
A pair of Alindas term: "Alinda" refers to a veranda or a terrace at the front of a room should be placed at the front. If placed in the middle of the six halls, it is considered most peaceful. Therefore, in the houses of masters, in temples, and in palaces, these should be placed on the sides. 6
In that house, an Alinda on the right side brings priestly knowledge and wealth. On the left, it grants sons and riches. If placed at the back, it wards off the wheel of time (death). 7
A small room at the front, paired and always equal in proportion, is considered beautiful in the technical treatises. It should be well-proportioned and not too low. 8
If a pair is shown at the very front, it wards off the quarrels of the Kali age. The second hall, according to the scriptures, should be blue or dark in its foundation. 9
In a house facing North, a pavilion original: "mandapa" should be shaped according to the universal laws. This Vardhamana style brings constant skill and prosperity to the maker. 10
At the entrance of the Maitreya referring to a specific architectural grid point, a pair of halls with a pavilion at the face brings the Goddess of Fortune (Shri). It results in victory and fame. 11
In the center of the Shridhara (Wealth-bearer) layout, one finds the fulfillment of desires and nourishment. Fame is never destroyed there. On the left, West, and South, the placement of the pair brings the favor of the Lord of Wealth.