The Sun of Auspicious Moments with the Beloved of the Sun Commentary

[Folio 8 - Upper Section]

One who has fallen from difficult vows and is cruel [will be born if the menses begins] in the Ardra original: "Raudra" Nakshatra (06). Devoted to her husband, having sons and excellent offspring, joyful, and attached to family traditions in Punarvasu original: "Aditibhe" (07). Beloved of her husband, possessing sons, enjoying various pleasures, auspicious, devoted to her own work, and skilled in Pushya original: "Tishya" (08). Attached to another’s husband, hateful, irritable, lacking in virtues, lazy, a liar, and having bad sons in Ashlesha original: "Bhujange" (09). Free from enemies, endowed with health, always fond of music, and residing in her father's house in Magha original: "Pitre" (10). Intent on others' work, miserable, having bad sons, a partaker of distress, dirty, harsh, and angry in Purva Phalguni original: "Bhagye" (11). Having children, devoted to righteousness dharma, without enemies, honored by friends, chaste, and attached to her mother’s home in Uttara Phalguni original: "Aryamne" (12). Without hatred, possessing great wealth, rich in sons, a partaker of enjoyments, prominent, and skilled in giving in Hasta (13). Skilled in handiwork original: "Chitra-karma", fond of enjoyment, skilled in buying and selling, with many desires and ornaments in Chitra original: "Tvashtrabhe" (14). Having great wealth, healthy, skilled in artisan work, having sons and grandsons, and virtuous in Svati original: "Vayubhe" (15). Devoted to low deeds, attached to wicked drinking, beloved of other men, without sons, dirty, and angry in Vishakha original: "Dvidaiva" (16). Concerned for her husband’s kin, adorned with her own virtues, having good sons, fond of garlands and beauty, and lovely in Anuradha original: "Mitrabhe" (17). Attached to bad conduct, distressed, useless [unlucky], unchaste pumshchali literally "one who runs after men", short-lived, and having bad offspring in Jyeshtha (18). Possessing the virtues necessary for offspring, modest, quiet, and always devoted to her own work in Mula (19). Secretly sinful, having bad sons, intent on harming living beings, and constantly attached to vices in Purvashadha original: "Toyabhe" (20). Skilled in her duties and purpose, always following righteousness, a refuge of virtues, and fortunate in Uttarashadha original: "Vishvabhe" (21). Endowed with sons and grandsons, possessing enjoyments, wealth, and grain, chaste, timely, and honorable in Shravana original: "Vishnubhe" (22). Having wealth and grain, enjoyments, sons and grandsons, devoted to her work, and virtuous in Dhanishtha original: "Vasubhe" (23). Having many sons and wealth, devoted to her work, chaste, pleasing to the family, and honorable in Shatabhisha original: "Varune" (24).

[Folio 8 - Lower Section]

A harlot bandhaki, hateful toward relatives, always attached to wicked things, and weak, yet skilled in artisan work in Purva Bhadrapada original: "Agnibhe" (25). Distinguished, having sons, honorable, cheerful, beloved of her husband, worshipped by relatives, and righteous in Uttara Bhadrapada original: "Ahibudhnye" (26). Firm in her vows, righteous, joined with the happiness of sons and prosperity, famous, and endowed with virtues in Revati original: "Paushnabhe" (27).

Now the results of the Junction Sandhi are stated:
Regarding the "junction" the transition point between two astrological signs or lunar days, it is said to be not auspicious. It is stated: "A woman is unfortunate if the menses begins during any of the junctions."

The results of the blood original: "Rakta-phala" are stated:
Regarding blood that is not the right red anaruna, or is too little or too much: "Anything other than a bright red original: "Aruna," the color of the dawn is considered improper." Specifically, if the blood is not the color of a red lotus, it is not considered auspicious. Elsewhere it is stated: "If the menses is the color of a red lotus shuka, she will be lucky and have sons. If it resembles the blood of a rabbit or lac-dye alaktaka, she will bear both sons and daughters. If it is variegated karbura, she may die; if it is yellowish-brown pingala, she will have dead offspring. If the blood is black krishna, the woman will become a widow." If the blood is only in droplets, she will be a loose woman; if there is very little blood, she will be of middle status; and if the blood is excessive, she will be unfortunate. In another text it says: "Red blood brings a son; black brings a dead son; foamy blood leads to barrenness; and pale/whitish blood pandura leads to 'crow-barrenness' a term for a woman who bears only one child in her life." If yellow, she is said to be unchaste; if the color of a Gunj-berry, she is lucky; if the color of vermilion sindura, she will have daughters. Such are the characteristics of the menstrual blood.

The results of the astrological divisions Karana are stated:
Starting from Gara, there are eight divisions including Nirvriti likely referring to the fixed Karanas like Shakuni/Nagavanija that are not auspicious. Regarding the others: In Bava, the woman will be barren or a widow. In Balava, she will have sons. In Kaulava, she will be a woman of pleasure. In Taitila, she will be respected and virtuous. In Gara, the woman is ruined or loses her offspring. In Vanija, she has no offspring. In Vishti, she is barren.