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In the eighth house Nidhana-sthana: the house of transformations, longevity, and shared resources, Jupiter grants a home filled with plenty original: "purna-geha". However, she may suffer from a persistent flaw in her vital energy or physical strength original: "shakti-dosha", even though she possesses great knowledge and insight.
२ When placed in the second house Dhana-sthana: the house of wealth and speech, Jupiter’s influence suggests certain obstructions or hardships original: "badha" must be overcome to secure her standing.
३ When the Preceptor of the Gods Surejya: an epithet for Jupiter is situated in the third house, the woman is blessed with virtuous children original: "su-putra" and general happiness. She is a consumer of great desires and finds fulfillment in her pursuits. She is particularly noted for a face and speech that are exceptionally pure and refined original: "ati-shuddha-vaktra".
४ When the Teacher of the Gods Devapujya: Jupiter occupies the fourth house Sukha-sthana: the house of happiness, mother, and fixed assets, the woman will have a fair or golden complexion original: "gaura-varna". She shall gain land and see an increase in her success regarding agricultural works or properties. While she finds much happiness here, she may be prone to bouts of anger and suffer from chronic ailments of the lower bowel or rectum Gudha-roga: often referring to hemorrhoids or similar digestive distress.
५ With the Teacher of the Gods in the fifth house Putra-sthana: the house of creativity, intellect, and children, there is a significant increase in her wealth. She experiences joy through her children and is distinguished by her fair complexion. However, she may be prone to constant minor illnesses and possess a nature that is fond of arguments and disputes original: "vivada-priya".
६ When the Teacher of the Gods is located in the sixth house Ripu-sthana: the house of enemies, debt, and health, she receives happiness through gifts or recognition from authorities and kings original: "nripa-dan". She is described as having a distinctive or perhaps "crooked" charm to her face original: "su-vaktra", yet her life is joined with periods of calamity. Her happiness fluctuates, though she remains supported by the exceptional power of her intellect original: "dhi-shakti".
Wealth...