The Lamp of Birth

When the Lord of the Third House is in the Eleventh House original: lābhasthaḥ, the house of gains and ambitions, he conquers or rules over his own kinsmen. He remains intent on serving his brothers well, is dutiful, and is devoted to the enjoyment of life's pleasures.

When it goes to the Twelfth House original: vyayage, the house of loss and liberation, which is a trik a difficult or hidden house, there is enmity with friends and even with one's own son. Such is the thought; the person then becomes a wanderer in foreign lands. 15

Thus end the results for the [Seventh] Lord. original: sapta-pati. Note: The text explicitly says "Seventh Lord" here, despite having just described the Third Lord and moving immediately to the Ninth. This may indicate a missing section in the source manuscript or a specific organizational quirk of the scribe.

The Lord of the Ninth House (House of Fortune and Father)

Now, when the Lord of the Ninth House original: navapati, governing fortune, dharma, and the father is situated in the Ascendant the First House, the person is a true son to his father, acts as a "plow" original: halo, likely a metaphor for preparing the ground for family prosperity, and makes friends. If afflicted by enemies, he quarrels with the father’s side, yet he remains famous by his father's name.

When situated in the House of Wealth the Second House, if joined by a malefic planet original: krūra, "cruel" planets like Mars or Saturn, he creates opposition with the father. If joined by a benefic planet original: shubhe, "gentle" planets like Jupiter or Venus, he is a protector of the father, is famous, and enjoys the wealth accumulated by the father. 2

When the Lord of the Ninth House is among his own kinsmen situated in the Third House, the man becomes a "maraka" a bringer of death or end to his father. He is a man who quarrels with his father, though he acts as a protector of the father’s wisdom. 3

When the Lord of the Ninth House goes to the Fourth House original: hibuka, he is devoted to his father and possesses personal pride. He is destined to receive gains from his father, performs good deeds, is melodious in speech, and is a master of treasures. 4

When the Lord of the Ninth House is in the House of Children the Fifth House, he obtains good gains from the father and lives a long life. This is well-known. He is a protector of his children and his own body. 5

The Lord of the Fifth House (House of Progeny and Intellect)

When the Lord of the Fourth House original: hibuke patyau is in the House of Enemies the Sixth House, the person is a servant to his enemies and a destroyer of his father's wealth. He is an enemy to his father and brings faults upon him. If a malefic planet is present, these traits appear; if a benefic planet is present, the son is a servant who gains wealth.

When the Lord of the Fifth House original: panchamapaḥ is in the Ascendant the First House, he is famous in the world and is blessed with children. This makes the man knowledgeable in songs arts and intent on performing good deeds.

When the Lord of the Fifth House is in the House of Wealth the Second House, if a malefic is involved, he acquires wealth within his own lineage. He is skilled in arts such as music and attains a prominent position. 1

When the Lord of the Son the Fifth Lord goes to the Third House original: sahajagataḥ, at the proper time, he becomes well-known among his own kinsmen and protects his sons. 2

The sons are... panga?