Treatise on Physiognomy

...smoothness indeed brings great enjoyment; such a person serves the Earth with great wealth. || Thus ends the characteristics of the neck The OCR reads "krodha" (anger), but contextually this concludes the "greeva lakshana" or neck characteristics started on the previous page; "kantha" (throat) is the likely intended word..

A person who is always righteous dharmashila and content remains steady. However, those men who wander aimlessly original: "charaka varti" are devoid of good fortune. || Now, the "wheel-signs" of men: those lacking wealth are thus described. || Those with a face like a horse haya-vaktra are destined to be enjoyers of sorrow and poverty. || Thus ends the characteristics of the male face.

One whose neck original: "ganje," likely referring to the throat/neck region is full and possesses a balanced radiance will eternally be a sage-like enjoyer rishi bhogi and will be blessed with many sons. || Thus ends the characteristics of the pigeon-neck original: "kapota-lakshana"; a neck shape compared to a dove or pigeon, usually considered auspicious in this context..

With red lips original: "rakta-adhara", a man becomes a lord of men narapati; those with different faces are praised but miserable. Those men whose lower lips are balanced are not known to be miserable. || Thus ends the characteristics of the lips.

When the teeth have the luster of a flower original: "kura-pushpa", that man becomes a King bhupati. Seeing a man with [distorted] teeth, one knows he is oppressed by the weight of suffering. || With teeth that are smooth, bright, and resemble pomegranate seeds original: "sharasi-vija," a common poetic comparison for perfect teeth is "dadima-vija", a man is known to be straight-forward and capable of charming women with a look. || Those with greenish original: "harita" or broken teeth are like fools...