Treatise on Physiognomy

One should know [him to be] a pursuer of others' wives original: "paradārakaṃ" — literally "one who goes after another's wife" if his second toe pradeśinī: the second toe, next to the big toe is thick, and the little toe kāniṣṭakā is likewise [thick]. 31
Short [toes lead to] a life of affliction and a lack of enjoyments. If the big toe aṅguṣṭha is long and the second toe is equal [to it in length], it is considered a base or inferior sign.
If the middle toe original: "jyeṣṭhā" — usually "the eldest," here referring to the middle toe and the little toe are both long... 32
A man with short toes is [fated to be] like a servant, truly [performing] the work of a servant; such is the word of Sāmudra The mythical sage Sāmudra to whom the science of body-reading is attributed. 33
The toes should be even, long, close-set, and well-proportioned. Those whose second toes are round [at the tips] will undoubtedly become lords of the earth. 34

Thus, in the Sāmudrika, ends the description of the characteristics of the toes.

With nails that are white and curved at the tips, men become partakers of sorrow.
tai

khā

They are ill-behaved, and their lives are devoid of love and pleasure. 35
With nails that are cracked, split, or swollen, one becomes a vessel of poverty dāridrabhājanaṃ: one who "enjoys" or possesses only poverty.
[Nails that are] small or stunted cause great distress. 36